Why Affliction?

 

One of my go to passages in Scripture is Psalm 119 (Here at Bible Gateway).  In verse 67 we read, “Before I was afflicted I went astray, But now I keep Your word.”  This passage puzzles me.  You may ask the question I do, “How does affliction move me toward obedience?”

You might answer that that affliction is caused by disobedience, but one of the purposes of Job (Here at Bible Gateway) is to prove that is not the case.

Perhaps it is because of weakness.  John 15:5 (Here at Bible Gateway) reminds us that apart from Him we can do nothing.  Since we are weak, perhaps it is about us learning to trust in Him during weakness.  I cannot deal with weakness unless I trust and abide in Him.

Or perhaps the answer is in 2 Corinthians 1:3 – 11 (Here at Bible Gateway) that we are afflicted too make us more effective in our ministry to others.

At this point in my journey, I lean toward the last option.  Affliction seems to make me lean on Christ more, which allows me to embrace the truth of His Word more, which then comforts me, causing me to understand and apply the Word more effectively in my life.

What do you think?

Extending Overwhelming Grace

In about 1995, the company I was working with had a blood drive.  I had never given blood, but I decided, with some prodding by my coworkers, to join the blood drive.  Nearly passed out when I gave that first pint.  

Some time later I was contacted by the Red Cross and informed that I was O negative, CMV negative.  That meant absolutely nothing to me.  They then informed me that not only was I a universal donor but because of the CMV negative – by the way CMV is Cytomegalovirus, it is a highly contagious and most people have it, it can cause problems in babies, more on that in a bit – because I did not have CMV they told me that they would use my blood with burn victims and also divide it into four parts and give it to newborns who were in need of a transfusion.  

So, from that point on I was called by the Red Cross every 60 days to give blood.  After 9/11 I called to see if I could give blood.  The person that answered said they had enough in stock.  I told them that I was O negative, CMV negative.  “When can you come in?” was the response.

When I was diagnosed with Lymphoma that ended my blood donor status.  Up to that point I had given 8 gallons of blood.

I have shared before that when I started treatment for cancer I began to ask those who were taking care of me how I could pray for them.  In August of 2021,  I was given the sixth maintenance round of chemo.  They were two days.  On the second day it is about a six-hour infusion.  On the second day I asked my nurse how I could pray for her.  I knew from previous prayer requests that she was pregnant and had delivered her baby.  She told me that she had contracted CMV just as she had become pregnant from her first child.  He got it in day care – day care is one of the more frequent places CMV is passed on.  She had a C-section at 37 weeks.  CMV when passed on congenitally can cause birth defects.  In this case it did.  Her son could not hear or see and has some brain development issues.  I found myself nearly in tears over this.  I shared about giving blood.

The thing that really got me was that my youngest son and his wife had just had their second child 5 weeks earlier.  Their first child, like my nurse's, had been in day care.  The situation was identical, but my grandson had not contracted CMV and given it to his pregnant mother. 

Romans 12.15 came to mind: “Rejoice with those who rejoice, and weep with those who weep.”  This was one of those times that I felt completely helpless.  I hurt for her, and at the same time rejoiced that my son’s wife had been in an identical situation and was spared, our family was spared, that challenge.

As I review this, I know that at some point I will be back in the cancer center getting chemo again.  I – look forward is not quite right – anticipate seeing this nurse again or at least getting an update from one of the other nurses.  I am interested in how she is dealing with this and how the Lord has supported her and her family.  

As believers we are to engage with people that are hurting.  We are to move toward them.  We are to extend the grace that we have been given and love them.  In some cases, like this one, it may mean we hurt with them, weep with them, pray for them.  In others it may mean that we engage in other ways.  The point is Jesus is our model, He engaged with hurting, broken, sinners.  He healed, encouraged, and wept.

So should we. 

Grace in the Morning

Ever feel like this world is against you?  Read Psalm 90 (here @ BibleGateway).  Focus for a second on verses 14 – 15 (here @ BibleGateway).  It looks like it pretty much is against us.  Now consider Genesis 3:16 – 19 (here @ BibleGateway) and compare that to Genesis 1:28 – 31 (here @ BibleGateway).

Notice that the curses in 3 are in direct contrast with assignments Adam and Eve are given in 1.  They were to fill the earth, subdue it, and rule over it.  Instead, because of their disobedience, Adam now had to deal with a cursed ground that would now resist his efforts to live to say nothing of the assignment to subdue.  

Eve was to be a helper and the mother of all living.  Rather than be a helper she now would want to dominate Adam.  Further, the fruitful and multiply assignment was going to be accompanied by greatly multiplied pain.

So the deck was now stacked against them, and by extension us.  Life moved from a lush garden to a harsh cursed and fallen world into which we have arrived.

Moses reminds us in his prayer that to navigate this cursed world we must cling to the grace of God each morning.  That would seem like a strong recommendation to start each day in His Word and asking for the grace we need to make it through that day.

Responding to the Call

Most mornings the first thing I do is open my Bible program Logos.  A while back I did and when the program opened, Deuteronomy 32:18 (here at Bible Gateway) was in the middle of the screen and caught my eye.  It is a powerful passage.  Even more so, when you read the context.  

Tonight, I went with my brother to his church in Houston.  A pastor I had shadowed while taking a leadership course in seminary was leading a class on John 15 (here at Bible Gateway).  It was interesting to see how what he said in the 90 minutes that we spent together aligned with what I saw when Logos opened to 32:18.  One of the points he made was that Jesus gives us three callings:

• Come to Me
• Come after Me
• Abide in Me

He pointed out the density of the repletion of the word abide (Greek, μένω) in John 15.  Then he pointed out that John uses the word even more densely in 1 John (here at Bible Gateway).  I just checked, abide shows up 24 times between 1 John 2:6 and 4:16 (here at Bible Gateway).  The speaker’s point was that more people respond to the first two calls than those who respond to the third.

That mirrored my response to Deuteronomy 32:18.  In my journal I wrote, “People who do not choose to abide in His Word are those who have forgotten Him and neglected Him.  Lord, show me how I have neglected you?”

This morning I was talking to a pastor at our church.  I was sharing some quotes from the book, These Words upon thy Heart, I had shared with him that I searched for this book on the recommendation of Prof for 40 years.  It was  worth the search.  Here is one of the quotes we discussed:

“…we truly inherit nothing except what we also discern.  Nothing is ever really ours, however it may be presented to us except we discover its truth and except it prove itself again in our experience…mere acceptance of the conclusions of others… is not the way which we…lay broad and deep foundations.  With eyes bandaged in formulas we see only the aspect of life the formula allows…they grow accustomed to the half light…and with all the colors of it toned down to suit the somber hues of a twilight soul.” (Kuist, Howard Tillman. These Words upon thy Heart.  Richmond, Virginia: John Knox Press, 1947, P 56.)

The point is, we must respond to Christ’s third call.  To not do so is to lead a anemic, muted, colorless, Christian life. 

Slow Learner

Since last September some men I have known for about 40 years, and I have been studying 1 Corinthians.  We meet each week online and compare notes.  It is a good time.  There is no pretense.  In the early part of last October, during my quiet time I was reflecting on part of 1 Corinthians 13.  Specifically, verses 5 and 7 (here @ BibleGateway).

The notion that love, “does not seek it’s own,” caught my attention.  It made me think of Philippians 2:3 (here @ BibleGateway).  The idea that we are to “do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than” ourselves, seemed to echo Paul’s thought in 1 Corinthians.  

That thought – the “nothing” – took me to Philippians 4:6 – 7 (here @ BibleGateway), we are to “be anxious for nothing”.

As I pondered these three passages, I concluded that these instructions are impossible for me to do.  I am not sure I have ever had an unselfish thought, if so, it was probably by mistake, in a moment of weakness.  The truth is that in my own strength I can’t.  Without Christ in me, without His strength, without His enabling grace, and without the leading and transformation of the Holy Spirit – there is no way.

I am grateful that He is patient with the process of moving me in these directions.

Facing the End?

Two days ago I wrote about the email from the LLS that told me that the chemo I was taking rendered the C19 vaccines useless for me.  I mentioned at the end of the post that 8 days later both my wife and I got the virus.  The day we found out we were exposed, My journal had a rather long entry.  Beyond what was in my reading, the Lord took me to the following passages:

• James 4:14 – 15 (here @ BibleGateway)
• Job 7:7a (here @ BibleGateway)
• Psalm 39:5 (here @ BibleGateway)
• Psalm 144:4 (here @ BibleGateway)
• Philippians 1:21 (here @ BibleGateway)
• 2 Corinthians 12:5b, 9 – 10 (here @ BibleGateway)

Note that they are all dealing with the brevity of life here.  I will let you work through how you respond to those passages.  I would encourage you to write your responses down somewhere you can remember and easily retrieve.  If you are up to it, share with me what the Lord showed you through those passages.

All that we had heard about the virus indicated that I was in the high-risk category.  The combination of cancer and chemo, with the result of a significantly compromised immune system, suggested that if I got the virus the outcome would not be that great.  “Coincidentally” I had intravenous immunoglobulin g the day before my wife tested positive.  That infusion takes about 5 – 6 hours and its purpose is to boost my immune system, to give me some resistance to bacteria and viruses.  After we tested positive, both of us got the monoclonal antibody infusion the next day.  

It was overwhelming how the Lord took care of us.  I only had one day where I felt really bad.  The day I go the monoclonal infusion.  They warned me that might be the case.  

Our Lord is gracious and good.

Up From Low Points

On the morning of September 22, I got an email from the Leukemia and Lymphoma Society (LLS).  I have watched educational programs on line with LLS and with the International Waldenstrom’s Macroglobulinemia Foundation (IWMF) to learn more about WM which is the Lymphoma I have.

My wife and I got the C19 vaccine as soon as we could, in January and February of 2021, Modera.  I got the booster in August.  The email told me that because I had been getting Rituxan as part of my chemo since May of 2020 that the vaccines would have zero effect on me.  The Rituxan kept my immune system from creating antibodies.  That was the first time I was really down about having the cancer.  It was frustrating.  I knew my immune system was trashed, that was one of the “benefits” of the cancer and the chemo.  But, we were told to get the vaccinations if perhaps they would give some protection.  Now, I had news that it didn’t.  

Another “benefit” of both WM and the treatment was fatigue.  My capacity was greatly diminished.  The Wednesday morning I got the email I had gone to bed about 11:30 Tuesday night and had overslept and woke up at 11:37 that morning.  In my journal I noted that I had only had 4 meetings Tuesday, 5 counting a doctor’s appointment.  Two were zoom, two Bible studies back-to-back, a face-to-face meeting with one of the pastors at our church, and a coffee with one of the small group leaders I serve.  That little bit of effort wiped me out.  

I had been asking for prayer from anyone who asked based on 2 Corinthians 12:9 – 10 that I would be well content and that His power would be perfected in my weakness.  So far…  I began to catalog all that I had lost, grieving, if you will:

• Strength
• Capacity
• Ability to work out
• Being around people
• Travel to help pastors in:
• Togo
• Morocco
• Cameron 
• Ethiopia 
• There was more…

Then I turned to the Word. Psalm 73:25 – 28 (here @ BibleGateway) was on my reading list for the day.  As He has time and time again He brought what I needed before my eyes just when I needed it.  You can read what I read.  What I wrote in my journal was, 

“The thing here is that as my flesh and strength fail, as they are, God is the, literal, rock of my heart.  The LXX (the Greek OT) has ‘The God of my heart’.  The sense would be that He is all I need, the foundation.  The implications of this seem to be that it is He that keeps me going.  He is the foundation – also that prayer becomes that more important.  I can’t travel, I can’t meet, but the Spirit is engaged.”

If and when you are down.  Turn to Him and His Word.

Epilog: Eight days later both my wife and I had Covid.

Joy and Perseverance

You know the story of David and Bathsheba (2 Samuel 11 – 12:15 (here @ BibleGateway)).  There is no need to rehash the particulars here.  Among other things that resulted from this incident was David’s response to Nathan’s rebuke, Psalm 51 (here @ BibleGateway).

I want to focus on Psalm 51:12, 17 (here @ BibleGateway).  It is apparent based on 2 Samuel that David truly repented of his actions.  Is response to Nathan was immediate and complete.  One of the things that David had to face was the death of the child that was a result of his and Bathsheba’s affair.  David humbled himself before the Lord on the child’s behalf.  However, the Lord took the child as He promised David that He would.

David was dealing with real and deep sorrow.  He had sinned against His Lord and he had lost a child that he loved, that loss also would have pained his now wife, Bathsheba, greatly.  He was not in a joyful place in his life and relationship with God.  He could have become bitter and angry with what had transpired, many in his circumstances do.  But he did not.

There was nothing that he could do to restore the joy he had with the Lord.  Look at his request in 51:12 (here @ BibleGateway), “restore to me the joy of your salvation and sustain me wit a willing spirit…”  David knew that the joy of his salvation, his relationship with God, was not something which he could manufacture, it was a gift, grace if you will.  He knew that he was completely dependent on the Lord for the joy that he knew in their relationship.  Thus, his prayer.  Further, and this raises an interesting question, David then prays to be sustained with a willing spirit.  The question is did he learn that he needed that sustaining because of this failure?

Regardless, what was true for David is for us as well.  We are dependent on Him, completely dependent on Him, both for the joy we have in our relationship with Him as well as our perseverance in a willing spirit to follow Him. 

Perhaps, like David, that reality should inform our prayer.

It’s Broken

This is a difficult time.  Not just in the US but in several places overseas.  I just read a Facebook post from an acquaintance that shared an article from an independent organization named after a major denomination.  It was a one-sided piece that was presented as a reasoned examination of pastors losing their ministries because of politics.  To suggest that the country is divided, would be an epic understatement, polarized may be more accurate.

I meet weekly with Christian leaders in Morocco, Cameroon, and Ethiopia – more accurately I am scheduled to do so.  In Morocco, while weekly I hear of new believers, the underground churches are meeting, knowing that they could be arrested for doing so.  In Cameroon, a country that has the potential to be both an economic and spiritual gateway to both the French speaking and English-speaking countries in the area since the country is bilingual, one language group is attempting to overrun the other, thus destroying one of their greatest advantages.  In Ethiopia the government controls access to the internet shutting it down to keep people from communicating.  Thus, my comment about being scheduled to meet with a leader there.

It seems that regardless of one’s political leaning today, everyone is either frustrated or angry.  Larry Crabb always said that frustration was the result of a blocked goal, and that anger was the result of a continually blocked goal.  The corollary was that Biblical goals could not be blocked.  As I have pondered that over the years and rubbed his thought against the Scriptural data I believe he is correct.

So, what do we do with all of this?  There are several passages that come to mind that may be of help, consider:

• Psalm 46:2 – 3 (here @ BibleGateway)
• Hebrews 13:8 (here @ BibleGateway)
• Psalm 118:8 (here @ BibleGateway)
• Jeremiah 17:7 (here @ BibleGateway)
• Matthew 6:33 (here @ BibleGateway)

Regardless of what is happening in the country or the world, the Lord does not change.  The Lord can be trusted.  The world cannot be trusted.  It is broken.  All its systems are as well.  Our charge is to cleave to Him and invite others to do so as well.

Kindness and Truth

In Proverbs 3:3 (here @ BibleGateway) we are told about the importance of kindness and truth.  The combination of truth with kindness is a tough balance.  One is charged to be truthful while at the same time being kind in the process.

Looking at the verse more closely, the word translated “do not let” is imperfect, which suggests the action is still continuing or in process of accomplishment.  In this context it would seem that Solomon is suggesting an ongoing action.  So that we are continually to prevent kindness and truth from leaving us.

How we are to prevent that is described in the next two clauses.  The verb translated “bind” is imperative.  It is a command.  Both are to be bound around our necks.  Similarly, “write” is also an imperative.  Kindness and truth are to be both on our neck and heart.

“Neck” (Hebrew גַּרְגֶּרֶת) only appears 4 times in our Bibles, all in Proverbs 1:9 (here @ BibleGateway), 3:3 (here @ BibleGateway), 22 (here @ BibleGateway), 6:21 (here @ BibleGateway).  One of the lexicons in its definition of גַּרְגֶּרֶת states, “there may be an associative meaning of the throat being close to the center or the inner being or self¹.”   Another, referencing all four of the usages states, “the part of a human or animal that connects the head to the rest of the body².”   Yet another presents ַּגַּרְגֶּרֶת as a synonym for  רֹאשׁ head, נֶפֶשׁ soul, and לֵב heart³. 

“heart” (Hebrew לֵב) in contrast is in our Bibles 593 times.  All the lexicons have some form of defining heart as inner man, mind, will, and heart⁴.  

The parallel use of these terms can be taken as a Hebrew parallelism this emphasizing the need for kindness and truth to persist in the character of the people of God.  And, or, considering the second definition of neck above the connection of the head to the rest of the body; that kindness and truth will inform not only the way we think, our rational selves, but also the core of our being and beliefs, our heart.

I like both.

If one studies 1 and 2 Timothy and Titus as a unit, we notice that Paul immediately calls both men into conflict with false teachers.  However, in 1 Timothy 1:12 – 16 (here @ BibleGateway), Paul shares a bit of his testimony.  He shares that though he was a false teacher, in that he not only denied Christ as the Messiah but also as the Son of God.  He also persecuted the church.  He was one of the people with which he is calling Timothy and Titus into conflict.

Then in 2 Timothy 2:24 – 25 (here @ BibleGateway), Paul echoes Proverbs 3:3 in that we are to approach those who are false teachers, teaching truth, without quarreling, with patience and gentleness.

Think about that, in approaching people that way, the Lord may grant repentance to one who will have an impact like Paul.

  ¹James Swanson, Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997).

  ²The Lexham Analytical Lexicon of the Hebrew Bible (Bellingham, WA: Lexham Press, 2017).

  ³David J. A. Clines, ed., The Dictionary of Classical Hebrew (Sheffield, England: Sheffield Academic Press; Sheffield Phoenix Press, 1993–2011), 374.

  ⁴Francis Brown, Samuel Rolles Driver, and Charles Augustus Briggs, Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (Oxford: Clarendon Press, 1977), 524.

With Us

You probably have Matthew 28:18 – 20 (here @ BibleGateway) memorized.  There is much in there to consider; but focus for a moment on the last part of 20 (here @ BibleGateway), in the NASB, “I am with you always, even to the end of the age.”  In the Greek literally it says, “and behold I with you I am all the days until the end of the age.”

I especially like the literal because of the emphasis on the day-by-day presence of the Lord.  The “always” is vague and macro.  Whereas “all the days” is each and every day and reinforces His presence continually.  This is not the first and only place that we encounter the personal commitment of the Lord to be with us.  Look at Deuteronomy 31:6, 8 (here @ BibleGateway), Joshua 1:5 (here @ BibleGateway), and Hebrews 13:5 (here @ BibleGateway).

The notion that the Lord is continually with me, day by day, is incredibly encouraging to me.  In the midst of any trial in which we are facing, we are not alone.  He is with us.  It is the same idea we see in Psalm 23:4 (here @ BibleGateway).  In all we experience, think of it, the Lord, the one who emptied Himself, came as a baby, lived, died on a cross, was buried, rose again, ate with the 11, and ascended to the right hand of the Father where He continually intercedes for us, is with us continually.

Help for Struggling Prayer

(Normally I write these in an hour or so.  This one I have been working on for 3 or 4 days.  It is long.  I considered breaking it into two or three posts but decided against it.  I think that would have diminished the message.)

Full Disclosure
I struggle with prayer.  I can study the Bible for hours, but I will fall asleep, like the disciples, when I try to pray for thirty minutes.  I share that as a preface to what I have been challenged with in the Word over the past few days.  I share it because I do not want you to think that what I am about to write about prayer, is in any way a declaration that I have this figured out or am doing well with this spiritual discipline.

Source of This Post
For some context, I am working through Revelation (here @ Bible Gateway) in three Bible studies: one on Monday morning, and two on Tuesday morning.  So, I am working through the book verse by verse three different times.  Most of what follows is a result of those studies.  

The Importance of Prayer to God
In Revelation 8:3 – 5 (here @ Bible Gateway) there is a picture of the importance and effectiveness of prayer that overwhelms me.  What John sees is an altar, a golden alter, before the throne of God.  We see in verse 5 (here @ Bible Gateway) that the altar has fire.  In verse 3 (here @ Bible Gateway) we find that the prayers of all of the saints are on that altar.  Think of that.  Your prayer, my prayer, are on the altar before God.  

If your experience is like mine, sometimes it feels as if my feeble prayer does not get past the ceiling of my office.  Yet here we find that these prayers, feeble as they may be, are on the altar, seemingly as a burnt offering to our God.  

But that is not all.  In Revelation 8 (here @ Bible Gateway), the angel comes to the altar and adds much incense to the prayer on the altar.  I understand that this is after the seventh seal, so, we cannot assume that this happens now.  However, the altar seems to be there now.  Regardless, the actions of the angel with the incense, the fire from the altar, and the censer, seem to underline and emphasize the effect of our prayer.

Hope In My Feeble Prayer
It has been of help to me to consider what John saw and recorded in Revelation 8 (here @ Bible Gateway) as I begin to pray.  To understand that my prayer will be on the altar before God, gives me hope.  Hope even though I am so weak in my prayer.

But there is more hope.

In Romans 8:26 – 27 (here @ Bible Gateway) I am greatly comforted about my feeble prayer life.  There we read that – but wait, the first words we read are, “In the same way”, that makes us look at the previous context to see what that “same way” could be, we see, among other things, the ministry of the Spirit in our lives assures us of our adoption and gives us hope.  That hope is a direct reflection of Paul’s point in Romans 5:1 – 11 (here @ Bible Gateway) where, as we exult in our tribulation, the Spirit produces love in our hearts, as we persevere, we develop proven character in and through that perseverance, and that results in hope.  

So as the ministry of the Spirit helps us to walk in Christ, assures us of our adoption, and gives us hope, “in the same way” He helps our weakness.  He helps in one of the areas in which I need great help, prayer.  The text says that we do not know how to pray.  This “we” includes the author, Paul.  Paul, like me, like us, struggled with prayer.  But here the Spirit inspires him to encourage “we”.  We are helped because the Spirit takes our weak, feeble prayer, and intercedes for us.  

The Full Engagement of the Trinity in Our Prayer
However, it gets even better.  Look at the last clause of Romans 8:27 (here @ Bible Gateway):

“because He intercedes for the saints according to the will of God,” (NASB95).  

Note that the words “the will of” are in italics which indicates those words were added by the committee to make the translation “make more sense”.  Regardless of which version or translation you consider those words are added.  The Greek literally says:

“because according to God He intercedes on behalf of the saints”.  

While I understand the addition of “the will of”, from my perspective the addition significantly diminishes the point Paul is making.  The Holy Spirit intercedes for us according to God.  While the will of God is certainly in mind, I believe that “according to God” indicates all of God’s nature and character, all His glory and excellence.  Paul’s Holy Spirit inspired choice of vocabulary, highlights and underscores the fullness of the Holy Spirit’s participation with the Father and the Son as God, bringing that participation fully into His intercession for us.

This is not a minor point.  You will note that Romans 8:2 – 39 (here @ Bible Gateway) is the explanation of and support for Romans 8:1 (here @ Bible Gateway) (notice all of the verses in your Bible that begin with “for,” “for” is a structural marker (click here for more on structure in the Bible or search this blog for the word "structure") that indicates support for or result of something that has been stated.  Throughout this chapter Paul is substantiating what he has declared in 8:1 (here @ Bible Gateway)).  For those of us who are in Christ, there is no condemnation.  

Part of the reality that we are under no condemnation is what we are considering here.  We are still weak.  We are still needy.  Even though it is declared that we are in Christ in 8:1 (here @ Bible Gateway) and that the Spirit (8:9 (here @ Bible Gateway)) and Christ (8:10 (here @ Bible Gateway)) dwell in us.  In 8:26 – 27 (here @ Bible Gateway) we are told that “He who searches the hearts” knows the mind of the Spirit.  It is the Father that searches the hearts (consider: 1 Samuel 16:7 (here @ Bible Gateway); 1 Chronicles 28:9 (here @ Bible Gateway); Proverbs 17:3 (here @ Bible Gateway); Jeremiah 11:20 (here @ Bible Gateway); 17:10 (here @ Bible Gateway); 20:12 (here @ Bible Gateway); Revelation 2:23 (here @ Bible Gateway)).  The Father searches the heart of the believer, the Spirit prays for the believer and the Father and the Spirit are completely in sync, which brings the full force of the nature of God into that prayer.  To cap all of that off, we read in 8:34 (here @ Bible Gateway) that the Son is also interceding for us at the right hand of God.

Summary
So as we struggle with prayer, it helps me to remember, that my feeble attempts of coming to my Lord in prayer, are absorbed by the Holy Spirit, compared with the actual needs that I have, the Spirits understanding is completely understood by the Father, who has searched my heart and understands my needs, then the Spirit prays for me to the Father with groanings too deep for words – He is pouring His soul out for us – while at the same time the Son is at the right hand of the Father also praying for us, and all of this time, our feeble prayer is on the golden altar that stands before the throne of the Father.

Conclusion
That is help.  That truth has helped me rest as I pray.  It has taken away some of the struggle.  It has caused me to rejoice and praise Him who has engaged so completely in my efforts to come to Him.  It is an overwhelming picture of God’s love and effective working of His grace in our lives.

Saved for Whom

When you consider your salvation, whose benefit, for what reason were you saved?  Do you ever think about that?  Sometimes it seems as if we accept Christ for what He can do for us.  Yes, we get eternal life, but we also expect Him to take care of us here.  In fact, He does.  But are we saved primarily for the good it does for us?

Ezekiel 36:22 (here @ Bible Gateway), seems to indicate that God intervenes in our lives to protect His name.  1 Corinthians 1:30 (here @ Bible Gateway) suggests that it is God who works to bring us to Christ.  That notion seems to be repeated in Philippians 2:12 – 13 (here @ Bible Gateway).  Further we cannot discount John 15:5 (here @ Bible Gateway), we can do nothing apart from Christ.  I would assume that that means, nothing.

So, He invades our lives to bring us to Himself.  He does it for His purposes.  Ephesians 2:4 – 10 (here @ Bible Gateway) underscores this and gives us the reason He chooses to engage in our lives.  We are His workmanship.  He has work for us to do for which He designed us.  Work that was prepared before we were.

What are the implications of all that for us?  How do those passages affect your thinking?

Gifts

We all like getting or giving gifts.  My wife and I have 9 grandchildren with the 10th on the way.  At Christmas, the area around our tree is covered with gifts for them.  It is fun to watch their excitement as they open them.

We read in scripture that God’s gifts are perfect, James 1:17 (here @ Bible Gateway).  In Matthew 7:11 (here @ Bible Gateway) and Luke 11:13 (here @ Bible Gateway) we are reminded that the Father gives good gifts to His children.

In Philippians 4:6 – 7 (here @ Bible Gateway) we are told to not be anxious but rather ask with thanksgiving for what we want.  In Hebrews 12:9 – 10 (here @ Bible Gateway) we see the same parallel that we saw in Matthew and Luke above, what the earthly father does compared and contrasted with what our heavenly Father does.  Our heavenly Father works in our lives to cause us to share His holiness.

In Romans 5:1 – 11 (here @ Bible Gateway) we are challenged to exalt in our tribulations, knowing that navigating those positively impacts our character and dependence on Him.

There are more passages that come to mind chief among them Psalm 139:3 (here @ Bible Gateway) and Psalm 119: 67, 71, 75, 107 (here @ Bible Gateway).

When we put all this together, perhaps a slightly different view of His gifts emerges.  Nothing comes into our lives without His direction and purpose.  He is intentional in developing us for the work He has for us.  So illness, financial challenges, family challenges, all that we encounter, all of life’s experiences He uses to shape us.  

We pray for healing from illness, for easing of the financial or family challenges, do we make those requests with thanksgiving?  I was challenged praying for one who was close to us for healing from cancer.  I was confronted with the challenge of being thankful for the cancer.  Was that really what the Lord was asking?  As I processed that with the individual, they were struggling with the same issue.

Paul penned much of what we read in the New Testament.  He gives help from his own life on this issue in 2 Corinthians 10:7 – 10 (here @ Bible Gateway).  He prayed for relief but came to the realization that the weakness made him dependent on Christ.  He then boasted about his weakness, embracing the power of Christ.

Our family has had lots of “gifts” in the past 4 years.  Personally, I have not consistently thanked the Lord for those struggles.  I have not always exalted in them.  I continue to struggle with what it means and how to live through the power of Christ.  However, I am slowly learning how to be well content with weakness, distress, and difficulties.

Work and Grace

These are the two quotes to which I referred four days ago.  The first is by William Wilberforce.  You may remember that he was the British Lord who led the fight against the institution of slavery.  His life is worth getting to know.  One of several things about him that challenges me was his habit of quoting Psalm 119 (here @ Bible Gateway) from memory on his walk home from the house of Lords each evening.

The second quote is from Grant Osborne.  He was professor of New Testament focused on hermeneutics, or the science of interpretation, at Trinity.  His book The Hermenutical Spiral is a standard work on the subject.

Wilberforce
And why, it may be asked, are we in this pursuit alone to expect knowledge without inquiry, and success without endeavour?  The whole analogy of nature inculcates on us a different lesson, and our own judgments in matters of temporal interests and worldly policy confirm the truth of her suggestions.  Bountiful as is the hand of Providence, its gifts are not so bestowed as to seduce us into indolence, but to rouse us to exertion; and no one expects to attain to the height of learning, or arts, or power, or wealth, or military glory, without vigorous resolution, and strenuous diligence, and steady perseverance.  Yet we expect to be Christians without labour, study, or inquiry.  This is the more preposterous, because Christianity, being a revelation from God, and not the invention of man, discovering to us new relations, with their correspondent duties; containing also doctrines, and motives, and practical principles, and rules, peculiar to itself, and almost as new in their nature as supreme in their excellence, we cannot reasonably expect to become proficient in it by the accidental intercourses of life, as one might learn insensibly the maxims of worldly policy, or a scheme of mere morals.
Wilberforce, William. A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity. (pp. 10-11). Kindle Edition.

Osborne
The big problem with Bible study today is that we think it should be easier than other things we do. We study recipes for quality meals, how-to books for all kinds of things—carpentry, plumbing, automobile maintenance and so on—and read vociferously for our hobbies. Why do we think the Bible is the only subject we should not have to study?! Let me challenge you—make the Bible your hobby. At one level I do not like the analogy; the Bible must be so much more than a hobby! But at another level, what if we spent as much time and money on Bible study as we do our hobbies? What if we took the same amount we spend on golf clubs and courses or on skiing equipment and skiing trips, and put it into Bible study? Yes, encyclopedias, commentaries and other reference materials are expensive. But so is everything we do. The question is about priorities: what is important enough for our time and money?
Grant R. Osborne, The Hermeneutical Spiral: A Comprehensive Introduction to Biblical Interpretation, Rev. and expanded, 2nd ed. (Downers Grove, IL: InterVarsity Press, 2006), 25.

Did you catch the similarity?  Wilberforce would have said this in the early 1800’s.  Osborne’s quote is from the 2nd edition of his work, published in 2006.  They were speaking to similar issues 206 years apart.

What would you consider to be the key implications of the reality that two men, strong believers, are concerned about the same issue 206 years apart?  In a later (I’ve given up on trying to do this daily) post, I will share my thoughts on this.

Abiding in Sin

This is substantially a continuation or a further development of yesterday’s post.

In the time with the Lord this morning one of the passages to which I was directed was Jude (the reading plan I use had Jude yesterday but I misread it and jumped into Revelation, oops).  In Jude 4 (here @ Bible Gateway) we read that there are those in the community who turn grace into licentiousness.

Thinking through that, and there is much to which that applies, more than I want to explore in this post, several other passages came to mind.

Romans 6:1 – 2 (here @ Bible Gateway): Paul emphatically states that we are not to claim the grace of God as a covering to remain, continue, or abide in sinful behavior.  Which would, it seems, be what Jude suggests is turning grace in to licentiousness.  Interestingly, the word that is translated “continue” (NASB) here is in the same word group as the word that is translated “abide” in John 8:31 – 32 (here @ Bible Gateway).  Galatians 5:13 (here @ Bible Gateway), echoes the thought here in Romans 6:1 – 2 (here @ Bible Gateway).

James 4:17 (here @ Bible Gateway): James reminds us that if we know what is right and do not do it.  That is sin.

John 8:31 – 32 (here @ Bible Gateway): Jesus said that if we are going to be His disciples, we will abide, continue, in His Word.

Luke 6:46 (here @ Bible Gateway): Jesus asks a significant question.  Why are you calling me Lord if you are not doing what I tell you to do?

All of these together would seem to suggest that if we claim to be followers of Christ – note that in Acts 11:26 (here @ Bible Gateway), those who are called Christians were first disciples – one of the distinguishing marks of a Christian, a disciple, is that they are those who abide, remain in, continue in, His Word.

That would seem to be the right thing to do, would it not?  So, if we are not, are we not abiding in sin?

Stealth Christianity

Ever know someone who wanted to be a stealth Christian?  You know, keep it a secret?  Jesus tried sneaking in somewhere once.

Look at Mark 7:24 (here @ Bible Gateway).  Jesus entered Tyre and wanted no one to know.  He failed, He could not escape notice.

That last phrase challenged me.  Do I escape notice as a believer?  If so, is that right?  Peter tells me that I am supposed to be always ready to give an account to anyone who asks about the hope that is in me.  It seems like Peter expects it to be obvious that I am a believer.  At the moment there is not a line of people at my front door clamoring to understand the hope that is in me.

Jesus, couldn’t meet with friends in a house without folks ripping a hole in the roof to get to him (Mark 2:1 – 13 (here @ Bible Gateway)).  So far, my roof is intact.

I realize that I am not Jesus.  While I have prayed for people to be healed; I do not know of any miraculous healing that resulted from my prayer, well maybe one.  The point is, there seems to be a thread through the New Testament, that our faith should not be a secret.  There are some possible exceptions to that in some countries.  But, the “normal” situation would seem to be that my relationship with the Lord would be obvious to people.

For me, I am not sure that it is.  That is troubling.

Hors Catégorie

Pain.  For the past few days I have experienced the most physical pain in the span of years the Lord has allowed me to be here.  Had a cortisone shot between L4 and L5.  The end result is supposed to be good, but the day after the shot was not much fun.

Laying down – which was all that I could do – the pain level was 4 or 5.  If I moved, tried to turn over or, stand up, the pain in my left leg immediately spiked to a hard 10.  Things have settled down.  My left leg is really weak, but that is supposed to clear up in week or so.

This experience got me thinking.  We are looking at Easter.  Good Friday is in six days.  One of the things that Jesus says on the cross in Matthew 27:46 (here @ Bible Gateway), was “My God, My God, why have you forsaken me?”

When we consider what the Bible says about Christ, the pain evident in these nine words emerges.  Christ was unified, one with the Father and the Spirit.  That reality permeates the Gospels especially the Gospel of John (here @ Bible Gateway).  During His time on the cross Christ was separated, ripped away from that relationship.

I am a fan of the Tour de France.  The climbs are rated 1 – 4 with the largest rated HC or Hors Catégorie, “beyond categorization.”  We are asked to measure pain on a scale of 1 – 10, ten being described as “unspeakable.”  It occurs to me that what Christ suffered was Hors Catégorie, beyond categorization.  He did that so that we could be restored to a relationship with His Father from whom He was separated, which caused that Hors Catégorie pain.  He did that voluntarily.  He did that for you and me.

We should probably respond.

Arrogance or Passivity

In June of 2017 I was praying through what the Lord had been doing in my life over the past several years.  I was working on several fronts.  Meeting with men on a regular basis here in the US, and I still am, and also working with the pastor in Morocco, some men in Russia, some church planters in Nepal, a pastor in Pakistan, and a pastor in Uganda.

At the same time I was working with some groups here in an attempt to engage the members of those groups in a more personal and abiding relationship with the Word of God.

Working through that it became obvious that those in Africa, Nepal, et al were responding differently to the Word than those here.  There was a hunger in the other countries that was not present here.  There are many exceptions to this, there are men here who are ravenous, but the numbers are skewed to the other countries.

I was talking to the leader of an international organization about this and he had made a similar observation.  I had recently met with a man who when seeing new things in the Word was not at all moved, excited, or either over or under whelmed.  It was just “meh.”  In contrast those with whom I had had the privilege to work overseas were excited about what they were seeing in the Word.

In talking through this with my friend he characterized it as arrogance.  “I know all that.  That came up years ago.  That is nothing new.”  I suggested that it was passivity.  As I consider the conversation, it occurs to me that passivity is a subset or an effect of arrogance.  I don’t need the Word or what it tells me about God so I am not moved by it.

It is difficult to comprehend that when faced with the revelation of the creator of the universe, the one who holds all things together, the one whom apart from Him nothing exists, that one would react passively to Him or His Word does seem to indicate extreme arrogance.

Mercy

If you have ever wondered about a good definition of mercy, may I suggest Psalm 103:10 (here @ Bible Gateway)?

Personally, I rejoice in that verse.