Process – Part 4a

Note: I was out of it for several days when I got back from M D Anderson.  Not sure what was going on, but that is why this is late.

Equipping is similar, if not the same as training.  From that perspective let’s consider what is required to equip or train.  

Some context, I have been trained in aviation, both civilian and military.  I have been trained in mountaineering, backpacking, rappelling, and rock climbing.  I have been trained in theology and bible study.  Further, except for civilian flight, I have trained others in each of those disciplines.

One of my mentors was the director of the Navigator (ministry not flight) training center at Michigan State University and subsequently at The University of Tennessee.  We spent many hours talking about equipping, training people for ministry, from the perspective of what was required to do so and do it well.  As I listened to him and thought through the previous experiences that I had up to that point in my journey, all that he shared was validated by all of the training that I had received up to that point and all that I had after that also fit into his paradigm.

This will require more than one post to cover.  For these comments, I am using equipping and training interchangeably.

At a minimum training requires three things, instruction, observation, and critique.  I am going through Everyday Evangelism training at our church currently, and that training includes these three elements.

Instruction
The one being equipped must know both the subject matter and the processes that are used to apply the subject matter before they are able to attempt the task for which they are being equipped.  The information can be presented through lecture, reading material, recordings, pictures, or physical demonstration.  

If the equipping is well thought out all three learning styles, visual, aural, and kinesthetic (there are publications that claim more than three learning styles, in skimming these it seems to me that the other learning styles are either combinations of the three primary styles, or else subsets of one or more) will be represented in the equipping.  

For example, if one is giving information about how to tie a figure eight knot, one can explain the knot, while showing a picture of how to tie a figure eight, while demonstrating the method, and giving those learning a rope to attempt to follow the instruction.

Which is a great segue to the second part of equipping, observation, which we will examine in the next post.

Process – Part 4

Note: I am still at MD Anderson, so, there will not be a picture today either.  I will get caught up with the illustration when I get back to my home office

The next word in the process is “Equip”.  This is stated as the purpose of the leadership of the Body in Ephesians 4:11 – 16 (here at Bible Gateway).  Note the structural marker in the English, “for”, that word indicates purpose as well as the Greek word, “προς”, from which it is translated(1).  The implication is that the purpose of the leadership, those gifted to lead a community of faith, is not to do the work of service rather it is to equip those in the community to do the work of service.

Equipping is not the same as preaching, or lecturing.  I know that there are many who may rankle at this statement.  However, in what other part of life are you considered to have understood and been equipped with information because you heard a message on a topic?

In classes in primary, secondary, graduate, and post graduate studies, one is not considered to understand the information unless one passes the test.  In trade schools, one does not pass unless their work is examined and deemed to be acceptable.

It is only in the church that one is considered equipped without measurement.

There are exceptions to this but that has been my experience over the past 50 years.

Prove me wrong.

(1) Daniel B. Wallace, Greek Grammar beyond the Basics: An Exegetical Syntax of the New Testament (Grand Rapids, MI: Zondervan, 1996), 380.

Process – Part 3a

Note: I am traveling; in Houston for my six-month checkup at MD Anderson.  One of the primary markers for Waldenstrom’s Macroglobulinemia (WM) is IgM (Immunoglobulin M); the normal range of IgM is 35 - 242 mg/dL.  When I was first diagnosed with WM, the IgM level was 1220, or 5 times higher than the high end of normal.  I got the results of blood work drawn this morning, and the IgM level was 233.  The first time since they have been measuring that it has been in the normal range.  That does not mean a cure, this is a chronic condition, at least for now, but something I never expected to see.  So, for those of you who have been praying, thank you, and praise to the Lord for gifting doctors and researchers, many of which do not believe in Him, to develop treatments that are effective in dealing with the emperor of all maladies, cancer.  Also, since I am away from my desktop there will not be a picture.

Last post I shared data for a word study I did on the words that were translated Establish.  Looking through the different usages of the words it seems best to understand Establish as laying a strong foundation for a believer’s relationship with our Lord.

In Part 2 I outlined what I shared with the leaders in another country, as the basic elements to which we need to expose new believers.  While these were developed in the midst of a collegiate ministry in the US, in my experience in several countries and in reading through the Bible, they seem to be basic not just for collegiate ministry but for believers in any culture.  We are exhorted in many places in the New Testament to abide in the Word of God.  Jesus, specifically says that if we abide in His Word, we are His disciples John 8:31 – 32 (here at Bible Gateway).  Three of the eight disciplines, Quiet Time, Bible Study, and Scripture Memory, help one abide in the Word.

Jesus when asked by the disciples, taught them how to pray, Matthew 6:9 – 13 (here at Bible Gateway) (I have written about this here as well).  Further if we examine the prayers of Paul, we will find that he follows the outline that Jesus prescribed.  Further, in Philippians 4:6 -7 (here at Bible Gateway), we are exhorted by Paul to not be anxious but to pray, that again is not limited to the college campus.  

Nor is sharing one’s faith, making the most of the Christian meetings we attend, or the reality and impact of the Lordship of Christ on the life of a believer, something that is unique to any culture.  As a matter of truth, the Bible is counter to all cultures, the USA, college campuses, and whatever other culture you would like to suggest.

The point is – well let me emphasize it with something that happened this morning.  

When I come to MDA I typically fly and catch an Uber to the hotel that is connected to the hospital.  Each time I endeavor to engage the driver, many of which are immigrants, in a conversation that I pray to steer toward the gospel.  This morning my driver was from Benin, which is east of Togo, one of the countries the Lord as allowed me to serve.  In fact there were pastors from Benin in the Togo seminar.  

During the conversation the driver, Sam (not his name), indicated that he was a believer.  I asked what he was doing to be in the Word.  He pointed to his phone and told me how he used You Version to focus on one verse a day.  We talked about the importance of doing that and I asked him why he thought that many in churches do not do what he does.  He immediately responded that the leaders of the churches are not telling people to do so and not telling them how.

I am 100% certain that he has not been reading this blog.  Here is a believer from another culture who has come to the conclusion that many leaders of churches are not exposing or establishing those in their care to that which will create a strong foundation in their walks with God.

This stuff is important.  This stuff applies across cultures.  We need to be doing this

Process – Part 3

The purpose of Exposing and Engaging people into the disciplines that were outlined in the previous posts is to Establish them in the faith.  Before someone jumps on this, I am aware that the Lord is the one who establishes us in faith.  However, based on the passage on which we are focusing, Ephesians 4:11 – 16 (here at Bible Gateway), He uses the people in the Body to build us up, or establish us.  

I had a mentor that habitually said that the word translated “establish” meant to stand on their own.  Thus, establishing was to help one stand on their own.  Since I was with that mentor, I have studied Greek at two different schools.  I haven’t been able to validate his take on that word.  I want to.  I like the illustration.  But I am committed to what the Word says, not what I want it to say.

I did a quick word study on Establish in the New Testament.  I am going to walk you through what I did so you can follow and then I will make some comments.  There are several documents that will be hyperlinked for you to use.

• The first is all the places Greek words are translated establish in the NASB.  You will note that the context of each of those precludes them from establishing a believer in their faith except for 1 Thessalonians 3:13 (here at Bible Gateway) and 1 Peter 5:10 (here at Bible Gateway).  Nevertheless, I looked at all of the Greek words that are translated “establish” to get a sense of how the terms were used.  You will see that each of these words have a broad semantic range.
  
  
• This word is translated “establish” in Romans 3:31 (here at Bible Gateway), Romans 10:3 (here at Bible Gateway), and Hebrews 10:9 (here at Bible Gateway).
  
  
• This word is translated “establish” in Romans 16:25 (here at Bible Gateway) and 1 Thessalonians 3:13 (here at Bible Gateway).  It is also translated "confirm" in 1 Peter 5:10 (here at Bible Gateway).
  
  
• This word is translated “establish” in 1 Peter 5:10 (here at Bible Gateway), note that I also looked at the words translated “perfect” and “strengthen”.  The reason was to get a fuller notion of what Peter was saying using these four words, and because of the word translated "confirm" in the point above.

The process for the study is to look at the data and consider the other uses in context.  How does that help you understand the meaning of the word?

So, look if you wish, I will tell you what I saw in the next post.  We can compare notes.

Process – Part 2a

Sorry for the delay on the posts, I was recovering from an IVIG and in hand-to-hand combat with Quicken and Citibank trying to get some tax data ready for my CPA.  Sometimes, like one of my mentors said, it takes a lot of time to live.

Last post we looked at some topics that a new believer or one who has recently taken responsibility for their walk with God might need to understand.  There is much more that can be said about this.  However, we will focus on just a few.  

One of the biggest obstacles to engaging believers in this way is the way pastors are trained in seminary.  Full disclosure, I have a ThM from Dallas Theological Seminary (DTS).  I graduated with honors, was the outstanding pastoral ministries student, and recipient of a merit scholarship in my 4th year.  I attended the seminary after serving almost 10 years in a parachurch campus ministry.  So, I both understand what seminary education is, and viewed it differently than most of those in my classes.  In some classes I was furiously taking notes while others were sleeping, because I would have killed to have had that information when I was involved in leading a summer training program for college students.

For the most part Seminary education is pulpit focused.  There are exceptions, but for the most part the focus is on preparing one to speak and or teach.  To validate this, under the logo for DTS are the words “κήρυξον τὸν λόγον” from 2 Timothy 4:2 (here at Bible Gateway), there and in your Bible that is probably translated “preach the Word”, I would translate it differently, but that is for another time.  The point is, the focus is the pulpit or the lectern.  Graduates leave with the notion either implicit or explicit that their preaching or teaching is the only thing that will cause people to grow in the Lord.  All of the students in my first preaching class, but me, expressed that conviction verbally before the class.

So, it is a paradigm shift for a pastor to focus on having those in their care personally engaging in their personal walks and to work to do that.  There is a sense that the people cannot do what the pastor can do as well as the pastor can.  Therefore, the pastor may be reticent to let them try.  Pastors have told me this.  

Do not construe what is written here as I am against pastors or think that what they do is of little use.  Nothing could be further from the truth.  The pastor is the primary vision caster for the body.  What he emphasizes sets the tone and direction for that local body.  

How he handles the Word of God is both important and can encourage personal engagement if he shares how he got what he says out of the Word of God.  Lifting the hood, referred to in a previous post.

I feel like I am rambling a bit, so I am going to shut this down and pick up the next part of the process in the next post.

Process – Part 2

 

After a non-believer is exposed to the gospel or a believer is exposed to the reality of their personal responsibility for their walk with God, assuming the non-believer choses to trust Christ and the believer accepts the responsibility for their relationship with Christ what does one do in the process of equipping them in the work of service?

Note, in Ephesians 4:11 – 16 (here at Bible Gateway), it says “He gave some prophets, some evangelists, and some pastors and teachers, FOR (this is a structural marker telling us the purpose for which “He gave” those leaders – emphasis added) the equipping of the saints FOR the work of service, TO (another structural marker that also indicates purpose, you could read it “in order to”) the building up of the body of Christ.”  This is so important.  Think about that for a moment.  In a lot of cases we expect the leaders of the church to do the work of service, after all by tradition, training, and job description, that is what we expect.  But, if we take this passage seriously, if they are not equipping the members of the church to do the work of service, the ministry, they are not doing what the Lord expects.  Ponder that.  How does that inform or alter your view of your leadership or what you expect out of your membership in your church?

The next word in the process is “Engage”.  How do we engage a new believer or a believer who has embraced their responsibility for their relationship with Christ?  What do they need to know?  I asked this question of a group of leaders in another country, I asked what one coming to Christ out of their culture would need to know to begin a strong relationship with Christ.  Here are the topics that they felt were important:

Who is Christ	The Attitude of a Believer	Testimony
What is Sin	Marriage	Prayer
How to Grow in Faith	Parenting	Spiritual Gifts
Love	Believers and the World	Word of God
Grace	Different Religions	Devotional/Quiet Time
The Trinity	Gospel	Baptism
Spiritual Warfare	Church	Work in the Church
The Second Coming	Bible Study	Renew One’s Mind
	Prayer for Him

There are a LOT of good things on that list, emphasis on LOT.  Without going into detail about the culture, I suggested that we focus on a shorter list which included some of their ideas, while explaining why these were important basics, they eagerly agreed to this:

How to Pray	How to Share Your Testimony
How to Have a Devotion or Quiet Time	Scripture Memory
How to do Basic Bible Study	The Lordship of Christ
How to Get the Most out of Christian Meetings	Assurance of Salvation

We spent the rest of our time together working on packages that would motivate a person in each of these areas, get them started in the discipline, keep them going in that discipline, and help us determine when it was theirs.

The point of this story is that leaders need to give guidance on what is important in what order.  In what is critical to engage a new or newly responsible believer.  The original list has important topics.  However, the pared down list are good first steps, prerequisites needed in order to tackle the longer list.

Need to press pause.  We will expand this a bit in the next post.  Let me know your thoughts.

Process – Part 1a

As I was thinking through this post, it occurred to me that there are two groups of people that need to be exposed to the truth.  Yesterday we talked about the reality that as believers we need to expose those who do not know Jesus to the truth of the gospel.  However, there is another group that needs that truth.  Those who already know Jesus and have not yet taken responsibility for their own relationship with Jesus.

These are the ones (borrowing the language of Mark 4:3 – 20 (here at Bible Gateway)) who have trusted Christ but have not yet engaged in consistent spiritual disciplines to enable them to grow in their relationship and knowledge of the Father, the Son, and the Holy Spirit.  

There can be several reasons for this.  No one has ever told them that should.  That can be the result of leaders in their community of faith that feel like they are the only ones who can reliably understand the Word and thus, making it their responsibility to feed those in their charge.

Or, they have been told that they should take responsibility for their walk with God, but no one has told them how.  For example, many people have been told to have a devotional, a quiet time, but many have never been told or shown how.  Same with Bible study, many have been told to be in personal Bible study, but no one shows them how.  I call these types of things unfunded mandates.  We expect people to figure it out for themselves.  I will share an example of why that does not work well, in a later post.

Thinking about “equipping the saints for the work of service” the first step in that is to expose people to the disciplines.  That can be a simple as the pastor on Sunday taking a minute to lift the hood and explain how he got what he is saying from the Bible.  Does not take long.  Or just mention a simple way to start a quiet time.  This is much better done in a small group, and even more effectively one on one.  But the idea is to take equipping seriously and began to intentionally think of ways to expose those you have a privilege to lead to that process.

Note that nowhere in your experience of education or training for your job did the transfer of information look like what we typically do in a church.  That is someone lecturing for 20-90 minutes on Sunday morning, with no measurement of what you have understood and that is intended to prepare you for your degree or certification in your trade.  Didn’t happen.  If it did I do not want you to work in your area of expertise on anything.

Process – Part 1

There is a lot in Ephesians 4:11 – 16 (here at Bible Gateway).  The illustration I lead with yesterday was one simple attempt to summarize the application of this passage in the Body.  I have used the illustration more times than I can count over the past 16 plus years. 

The idea is that we engage believers in the Word, we establish them so they can stand on their own (which, by the way is the meaning behind the Greek word we translate establish), then we equip them to engage others.  It is simple.  As I have thought through it over the past few years, I came to realize that it was too simple.  Thus, the revised, unpopulated illustration above.

The biggest challenge with the original version is it was focused on believers.  The assumption behind the illustration is that the starting point was a group of believers that wanted or needed to grow in their walk with God or their understanding and application of the Bible.  While that is still an important challenge, it leaves out one of our primary tasks as believers, sharing the great news of salvation by grace through the life, death, resurrection, ascension, and ongoing intercession for us of Jesus Christ.

So, the first change is to start with the word “Expose” as one of the starting points of the illustration.  

As believers, followers of Christ, we are to embrace and carry out the Great Commission, Matthew 28:18 – 20 (here at Bible Gateway).  The imperative in that passage is “make disciples,” or another way to think about it is to make learners, people who would become those who give their lives to learn about and follow Jesus.  

Note that it is the job of the leadership of the Church, the apostles, prophets, evangelists, shepherds, and teachers to equip the saints, each individual in the Body to do the work of service.  That work of service includes and starts with exposing people to both the gospel and the Body of Christ.

We share the gospel, but we also share ourselves and our community.  Why, because of John 13:34 – 35 (here at Bible Gateway).  There is much more to say about this in Ephesians 4, that we will deal with in a later post, but at this point the message is that the love expressed in the body for one another, is validation of the truth of the gospel to which we expose people.

I am struggling not to share more here, but I need to stop.  We will cover this all in more detail as we progress.  If any of this raises questions for you, please let me know in the comments, and I will either answer them there or make sure we cover it in subsequent posts.

Process Introduction

Bobby Clinton is a professor of leadership at Fuller Seminary.  I met him for breakfast in Pasadena when Jenny and I were transitioning (read I got fired – long story there) out of the Navigators.  He has several good books, one of which is Having a Ministry that Lasts: By Becoming a Bible Centered Leader.  In that work Professor Clinton says that while you cannot master the Bible, you need to be familiar with all the books, and you need to focus, master, the books and passages that are central to your ministry.  I have found that advice rock solid.

One of the passages that draws me in time and time again is Ephesians 4:11 – 16 (here at Bible Gateway).  I have studied the passage multiple times and have used it in working with pastors and individuals in ministry, most recently as I served as interim pastor in our church with some of the staff.

This passage has informed much of what I do to equip fathers to lead their families and the pastors I have had the opportunity to serve overseas to lead their churches.  

I was preparing to work with an individual in India this morning and was looking for one of the illustrations that I have developed in part through interacting with this passage.  I leafed through my last 4 journals and did not find it and then remembered that I had expanded the illustration during my last study in Ephesians.  

As I reviewed this, I felt the need to share that here.  It will take at least five posts and possibly more to share what I want to share on this.  The diagram above is the starting point.  I will explain and expand it in the next several posts.

Spend some time thinking through that diagram and working through Ephesians 4:11 – 16 (here at Bible Gateway), and share with me what you think and see.  I would very much like this to be a dialog.

Right Weeping

In Nehemiah 1:4 we read: “When I heard these words, I sat down and wept and mourned for days; and I was fasting and praying before the God of heaven.

When I read this, my first question was, “Do I weep over what causes the Lord to weep?”  Is what moves me to tears important to Him?  I don’t think He cares much about Hallmark movies.  I rather doubt that He is concerned about the outcome of the football games I watch.

On the other hand, I read that He wants us to abide in His Word.  I read in Jeremiah 23 (Here at Bible Gateway), that when the leadership of Israel did not abide in His Word, He was moved by that – seemed angry – wept?

In Matthew 28:18 – 20 (Here at Bible Gateway), He wants us to make disciples of all the nations, when we are not focused on that, it would seem that He would respond much as He did with the leaders in Jeremiah.

Nehemiah takes it up a notch in 1:6b: "…I am praying before You now, day and night, on behalf of the sons of Israel Your servants, confessing the sins of the sons of Israel which we have sinned against You; I and my father’s house have sinned."  Nehemiah knew that the nation had drifted away from what God wanted them to do.  His response was to pray, confess, not just once, but day and night.  He took it seriously.  

How are we doing as a Church?  Either globally or locally?  Are we abiding in His Word?  Are we obeying His commission?  Are we representing Him well to the lost?  Or are we more interested in pleasing ourselves, making ourselves comfortable in our meetings and events?

Nehemiah ends with this in 8 – 9: “Remember the word which You commanded Your servant Moses, saying, ‘If you are unfaithful I will scatter you among the peoples; but if you return to Me and keep My commandments and do them…”  Note that Nehemiah is basing his petition to the Lord on the Word of God, the promise of God.  

It seems that if we are to follow Nehemiah’s example, we will pray not just for ourselves or our needs but for the Church both globally and locally to do what the Lord wants done.  Further, when we see that the Church is not following what the Lord commands, then we will with Him weep.

Starting Again, the Three Cs

This is another restart of this blog.  For the last 18 months plus, the three Cs, cancer, covid, and church have hindered both my desire and ability to write here.  Adding to the frustration, my website was taken down by the company that was hosting it in the process breaking all the links to documents that were referenced in the over 2,000 posts here.  I will sloooooowly fix this as I figure out where to store the docs that will persist.

My last chemo treatment was December 15, 2021.  Since then, I receive Intravenous Immunoglobulin G (IVIG) every 3 weeks until August 23, 2022, when we switched to every six weeks.  The IVIG boosts my immune system which is compromised by the cancer and the chemo.  The IVIG for the most part keeps me from getting infections.  It now takes about a week to get over.  One of the premeds is a steroid which keeps me awake most of the night of the infusion, and then takes me through a steroid crash 2 or 3 days later.

Covid also played a part in challenging my persistence in writing here.  Because of the cancer, which compromised my immune system, I was essentially in house arrest most of 20 and 21 (note those dates – more on that later).  I got five of the covid shots, and covid twice during that 20-21 period.

Lastly, church.  In October of 2022 the Integrating Pastor (what your church probably calls the executive pastor), Jay Rhodes, who is a Chaplain, Lt Col in the US Army reserve, told me he was likely to be deployed in the early part of 2022, and asked me to take his place while he was on deployment.  I shadowed him from then to March 1, 2022, at which time I stepped into his job.  That entailed supervision of all the staff other than the senior pastor and his assistant.  Additionally, I was added to the speaking rotation I’ve spoken 5 times in the last 18 months (you can listen to my messages here if you want).  Jay came back yesterday so that responsibility has ended.

Though I have been silent here, the last three years have been packed, especially the last 18 months.  I was hired to work 25 hours a week but was averaging about 63 until I was called by Jay from Kuwait in August last year and told to keep it to 4 hours a day.  I have met with the pastor in Morocco each week during that time, have had three other Bible studies on Zoom, on Tuesdays I have been praying with the man I worked with in Cameroon for his ministry, and Jenny and I have been in a small group at the church.

A year ago, I was cleared to travel overseas again.  It dawned on me a few months ago that all that has happened with cancer treatment happened when the world was shut down because of covid.  The reality was I couldn’t travel overseas in 20 and most of 21 if I wanted to.  It wasn’t until around May of this year that the travel restrictions and the tests and quarantines were lifted.

The Lord treated my cancer while the world was shut down.

I am scheduled to go back to Morocco in December.  I am working with my friend in Cameroon to go there after that trip.  I need to get back to Togo.  I have an opportunity to serve in a seminary somewhere in eastern Africa and have a possibility to work with pastors in Mongolia.

Our Lord is good.

Disciplined Freedom

From time to time I read Valley of Vision (VV) in my Quiet Time.  Typically, I will read an entry and then daily go back through it thought by thought.  It has been interesting to see how often what I have read in VV has aligned or is supported by what I read in the Word that day.

For example, some months back I read in the section entitled “Requests”,

O God, May I never be a blot or a blank in life, or make my liberty and occasion to the flesh. (p 274)

That Day I read Galatians 5:13 (here @ BibleGateway), which lead me to 2 Peter 2:18 (here @ BibleGateway).  The clear message of the word and the quote from VV is that while we are free in Him, we cannot allow our freedom to hurt others.  

In 1 Corinthians 8 (here @ BibleGateway), Paul, while affirming the freedom of the Corinthian believers to eat meat sacrificed to idols, because, in fact, they are false, at the same time reminds them that if a fellow believer struggles with that freedom, they should not exercise their freedom for the sake of their “weaker” brother.  He tells them to limit their freedom in order not to cause their brother to stumble.

Paul repeats this exhortation in Romans 14:15 (here @ BibleGateway).  In fact, this was the first passage that I applied to my life as a new believer.  I was in Pilot Training in the Air Force.  The Officer’s Club was the place to be after the flight line.  Drinking beer was part of that scene as was playing foosball.  One Sunday night at First Baptist, I was attending “training union” with some other young adults.  We were going through Romans 14 (here @ BibleGateway).  The topic came up that we probably shouldn’t be drinking because it might damage our testimony to those who were not believers.  I pointed out that verse 14 (here @ BibleGateway) clearly stated nothing wrong with anything.  The leader emphasized the last part of the verse.  That part is nearly identical to the argument in 1 Corinthians 8.

If someone thinks that believers should not drink and they saw me drinking, it could be that I either damaged their faith or else hindered them from coming to the Lord.  I pondered that for some time.  As a matter of fact, I stayed behind after the meeting and worked through it alone.  I decided then that I would no longer drink beer or other alcoholic beverages in order not to cause others to stumble.

I learned through that experience both the impact of application and the importance of voluntarily limiting my freedom to better serve those with whom I wanted to sustain ministry.

Responding to the Call

Most mornings the first thing I do is open my Bible program Logos.  A while back I did and when the program opened, Deuteronomy 32:18 (here at Bible Gateway) was in the middle of the screen and caught my eye.  It is a powerful passage.  Even more so, when you read the context.  

Tonight, I went with my brother to his church in Houston.  A pastor I had shadowed while taking a leadership course in seminary was leading a class on John 15 (here at Bible Gateway).  It was interesting to see how what he said in the 90 minutes that we spent together aligned with what I saw when Logos opened to 32:18.  One of the points he made was that Jesus gives us three callings:

• Come to Me
• Come after Me
• Abide in Me

He pointed out the density of the repletion of the word abide (Greek, μένω) in John 15.  Then he pointed out that John uses the word even more densely in 1 John (here at Bible Gateway).  I just checked, abide shows up 24 times between 1 John 2:6 and 4:16 (here at Bible Gateway).  The speaker’s point was that more people respond to the first two calls than those who respond to the third.

That mirrored my response to Deuteronomy 32:18.  In my journal I wrote, “People who do not choose to abide in His Word are those who have forgotten Him and neglected Him.  Lord, show me how I have neglected you?”

This morning I was talking to a pastor at our church.  I was sharing some quotes from the book, These Words upon thy Heart, I had shared with him that I searched for this book on the recommendation of Prof for 40 years.  It was  worth the search.  Here is one of the quotes we discussed:

“…we truly inherit nothing except what we also discern.  Nothing is ever really ours, however it may be presented to us except we discover its truth and except it prove itself again in our experience…mere acceptance of the conclusions of others… is not the way which we…lay broad and deep foundations.  With eyes bandaged in formulas we see only the aspect of life the formula allows…they grow accustomed to the half light…and with all the colors of it toned down to suit the somber hues of a twilight soul.” (Kuist, Howard Tillman. These Words upon thy Heart.  Richmond, Virginia: John Knox Press, 1947, P 56.)

The point is, we must respond to Christ’s third call.  To not do so is to lead a anemic, muted, colorless, Christian life. 

Making Things Clear

Yesterday I referred to a study in 1 Corinthians.  We are in 15 (here @ BibleGateway) this week.  14 (here @ BibleGateway) Last week.  12 – 14 is a difficult passage.  This time through I saw something that was tangential to the typical discussion that is usually started when one engages with 14.  

Before we get into that, lets think about one of, if not the major, theme of 1 Corinthians.  In each chapter Paul seems to deal with an issue that is causing division in the Corinthian church.  For instance:

Chapter	Divisive Issue
1	Competition of whose mentor is best
2	Lack of growth
3	Arrogance of conversion
4	Pride or Arrogance toward leaders
5	Misplaced tolerance
6	Mishandling of legal issues
7	male female relationships
8	Liberty misused
9	Rights demanded
10	Forgetting all in the same situation, choosing what one likes without regard for the choice’s impact on others
11	Misbehavior at the Lord’s table, differences about head coverings
12	Spiritual gifts
13	Lack of love

Which brings us to 14.  Most would probably suggest that it is a rehearsal or expansion of chapter 12, and at some level that is correct.  But, I believe there is more going on under the surface of the arguments Paul is making.  There are hints of this all through the chapter but 14:10 - 11 (here @ BibleGateway) is perhaps the clearest example.  Paul remarks that there are many languages and if two people are not speaking the same language one will think the other is a barbarian, they are not communicating.  

As I thought through the chapter, it began to dawn that that issues of not communicating was underlying all of what Paul is saying in this chapter.  Whether it is tongues, either in the charismatic sense, or prophecy, if those hearing do not understand what is being said, there is no edification in the church.

Shortly after thinking this through, I was in several meetings that included both staff at churches and men in Bible studies, I observed miscommunication happening in each meeting.  One person would say something and the person listening would hear something else and respond to what they thought they heard rather than what was said.

That happens between generations as well.  I am a baby boomer.  I have a different language, for the most part, than millennials.  I must work to both understand what they are saying, and work to communicate what I am thinking to them in language that they understand.

This past weekend we had a speaker that used the DISC personality inventory to help those in our church understand the different ways that different personalities communicate and hear what is communicated to them.  It was again a validation of what I saw in 14.

When I read articles on current events, I sometimes wonder from what planet the person writing the article recently arrived.  They are viewing what I see through a completely different lens.  

Interestingly When you consider Paul’s prayer request in Colossians 4:3– 4 (here @ BibleGateway), the main thing he is asking for is to be able to speak clearly, to make the mystery of the gospel clear to those to whom he speaks.  Communication.  James in 3:1 – 12 (here @ BibleGateway), you know the passage, the word translated tongue is the same word that is used in 1 Corinthians that is similarly translated tongue or tongues.  Lastly, in Genesis 11:6 (here @ BibleGateway), the Lord looking at what the people were building in the plain in Shinar, acknowledged that they all spoke the same language, thus they could do anything they chose to do.

If we communicate, across generations, across theological differences, across cultural differences, as believers, think of what we can do in pursuing first the Kingdom, Matthew 6:33 (here @ BibleGateway).

Self-Perpetuating Command

One of the things that is interesting about the great commission, Matthew 28:18 – 20 (here @ BibleGateway), is that it is self-perpetuating.  As you probably know, the only imperative in the sentence, 19 – 20 (here @ BibleGateway), is the verb make disciples.  The rest of the verbal forms, go, baptize, and teach are participles which derive their force or mood from the main verb.  So, each of those inherit the imperative.

There are some other interesting things about those participles but those are beyond the scope of this post.

What is meant by self-perpetuating is the force of the last participle, teach.  What are the 11 to teach?  “To observe all that I commanded you...” this would include 19 – 20.  So the 11 are to lead people to Christ and teach them all that He commanded them, which would include them doing the same as the 11.

Paul figured that out.  In 2 Timothy 2:2 (here @ BibleGateway) we see echoes of the Great Commission.  But Paul also figured out it was an ongoing charge.  Look at the following passages: 

• 2 Timothy 2:10 (here @ BibleGateway)
• 1 Corinthians 9:23 (here @ BibleGateway)
• 2 Corinthians 11:28 – 29 (here @ BibleGateway)

Paul after his road trip, focused on sharing the gospel.  The three verses above seem to describe his singular focus.  Would it be reasonable to suggest that if we are believers, if we are disciples, apprentices of Christ, that like Paul we should have a similar focus?  After all isn’t that the idea behind teaching inheriting the imperative from make disciples.

Vindication of His Name?

In the past year or so I have there have been several passages that have made me wonder about the way we approach our Father.  Here is a partial list:

• Psalm 79:1,12 (here @ BibleGateway)
• 2 Kings 19:14 – 19 (here @ BibleGateway)
• Ezekiel 36:22 – 32 (here @ BibleGateway)

The common thing in these is that the Lord’s name has been challenged or diminished by the actions of either those who are not His people or His people.  Is this a ground of approach to Him?  Do we come to Him on the basis of the fact that others have blasphemed Him and ask Him to redeem the greatness of His name?

In 1 Peter 2:4 – 12 (here @ BibleGateway) and Ephesians 2:19 – 22 (here @ BibleGateway) we are told that as believers we are being fitted together as a holy temple.  It is the case that we are to represent Him in this world.  We have been given the ministry of reconciliation 2 Corinthians 5:14 – 21 (here @ BibleGateway).  

How are we doing?  Should we come to Him in prayer and ask Him to act because by failing we are doing the same thing that Israel did in Ezekiel 36?  Should we ask Him to vindicate the holiness of His great name?

I find I am being pulled in that direction.

It’s Broken

This is a difficult time.  Not just in the US but in several places overseas.  I just read a Facebook post from an acquaintance that shared an article from an independent organization named after a major denomination.  It was a one-sided piece that was presented as a reasoned examination of pastors losing their ministries because of politics.  To suggest that the country is divided, would be an epic understatement, polarized may be more accurate.

I meet weekly with Christian leaders in Morocco, Cameroon, and Ethiopia – more accurately I am scheduled to do so.  In Morocco, while weekly I hear of new believers, the underground churches are meeting, knowing that they could be arrested for doing so.  In Cameroon, a country that has the potential to be both an economic and spiritual gateway to both the French speaking and English-speaking countries in the area since the country is bilingual, one language group is attempting to overrun the other, thus destroying one of their greatest advantages.  In Ethiopia the government controls access to the internet shutting it down to keep people from communicating.  Thus, my comment about being scheduled to meet with a leader there.

It seems that regardless of one’s political leaning today, everyone is either frustrated or angry.  Larry Crabb always said that frustration was the result of a blocked goal, and that anger was the result of a continually blocked goal.  The corollary was that Biblical goals could not be blocked.  As I have pondered that over the years and rubbed his thought against the Scriptural data I believe he is correct.

So, what do we do with all of this?  There are several passages that come to mind that may be of help, consider:

• Psalm 46:2 – 3 (here @ BibleGateway)
• Hebrews 13:8 (here @ BibleGateway)
• Psalm 118:8 (here @ BibleGateway)
• Jeremiah 17:7 (here @ BibleGateway)
• Matthew 6:33 (here @ BibleGateway)

Regardless of what is happening in the country or the world, the Lord does not change.  The Lord can be trusted.  The world cannot be trusted.  It is broken.  All its systems are as well.  Our charge is to cleave to Him and invite others to do so as well.

Joints – Summary

For the past four days we have been looking at Ephesians 4:11 – 16 (here @ BibleGateway) in some detail.  The reason we did this stems from a recent study in which I participated.  In that study I realized that I had misunderstood the passage which caused me to misapply the content.

In the first post I alluded to the error I had made.

In the second post we looked at Ephesians 4:11 – 12.

In the third we considered Ephesians 4:13.

Yesterday we examined Ephesians 4:14 – 16.

I have lost count of the number of times I have studied Ephesians.  I have been in at least two studies in the letter this year.  I have translated the book from Greek to English.  I have used portions of it in studies with men on the believer’s position in Christ more times than I can count.  Suffice it to say that Paul’s letter to the church at Ephesus is one of my go to books in the Bible.

That in of itself is a problem.  When we come to the Word in study the method we should be using is inductive.  We first observe the text.  Second, we begin the process of interpretation.  At the same time, we are correlating the passage with other places in the Word that deal with the same topic.  Much of Paul’s writing is parallel with Ephesians, but Colossians is almost a sister book.  Lastly, we apply the scripture.  All four of those steps are needed and essential.

When we are very familiar with a passage, as I am with this book, we can tend to short circuit the observation portion of the study.  After all, we know the passage.  So, it is easy to see what we have seen before.  In fact there are some who once they have studied a book in depth, find no need to return to that book.  

It takes discipline to slow down and look as if for the first time.  That is the mistake I made with Ephesians in the past.  The thing I missed in doing so, is that it is not the individuals that cause the growth of the Body, but the joints.  The joints are the interactions between different groups of individuals or individuals with groups of people, as per the chart yesterday.  It is still absolutely necessary to equip individuals so that their gifts will be engaged.  But it is when those gifts are engaged in relationship in the Body that growth occurs.

It seems to me that the implications of this are far reaching.  How do we as leaders of Bible studies engage the gifts of all of those in the study?  If we are leading a class, how do we engage all of the gifts that are in the class?  Not to do so seems to be ignoring the thrust of Paul’s exhortation.

The lesson for me is that regardless of how well I know a passage, I need to slow down and make good observations.  I feel much like the Psalmist in Psalm 119 (here @ BibleGateway).  I need to spend much more time asking the Lord to help me understand His Word.

Joints – Part 4

We are looking in detail at Ephesians 4:11 – 16 (here @ BibleGateway). Yesterday we looked at one verse, one sentence, verse 13. Today we look at the last sentence in the passage 14 - 16. 

Tomorrow we will summarize what we have seen. I would like to hear what you have seen in this. Please comment on any of the posts. 

Spoiler alert, this is long.

4:14

ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης,

As a result, (or “in order that”) we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming;

Effect Temporal iEnd Locative Locative iMeans General iMeans iMeans iMeans iMeans

One result of equipping is that a member of the community can determine false teaching. That would seem to imply that they have developed sufficient skill in Bible study to validate objectively, biblically something that is taught. When one looks in detail at the fourfold assignment of leadership in the body it become obvious why the result of the leadership engaging would be the ability of the body to withstand false teaching.

 

4:15a

ἀληθεύοντες δὲ ἐν ἀγάπῃ

but speaking the truth in love,

Contrast iEnd iMeans; in Love 1:4, 3:17, 4:2, 4:15a,4:16g, 5:2

Starting with this clause, Paul connects this line of thought to the thread of in love that started in 1:4 (here @ BibleGateway). Therefore one of the results of the equipping of the saints is that they are living more completely out of love. The interactions as they individually engage are spoken and presented in an attitude of love for one another as Christ commanded in John 13:34 – 35 (here @ BibleGateway). 

NB “Speaking the truth in love,” in a real sense is a umbrella statement that covers all of the interactions, joints, and individuals regardless of their level of engagement in the Body. The contrasting elements are being carried about by every wind of doctrine as opposed to growing up in all aspects into Him. This would seem to summarize the effect of the fourfold assignment of the leadership of the community.

 

4:15b

αὐξήσωμεν εἰς αὐτὸν τὰ πάντα,

we are to grow up in all aspects into

iEnd Emphatic

The intention is that we are to grow into Christ. The emphatic all is strengthened by the word order in the Greek, literally, “we are to grow up into Him the all”, the neuter all indicates the idea of aspects. All aspects of Christ life and character is the goal. It is not just a partial growth that is imagined but a growth into all of Him. Again this is imagined by Paul to be done in a manner that is consistent with speaking the truth in Love.

 

4:15c

ὅς ἐστιν ἡ κεφαλή,

Him who is the head,

Locative; cf. 4:13 fullness of Christ

Note that the metric is Christ. We are to grow up into Him, ὅς ἐστιν ἡ κεφαλή, Χριστός, (which is the head, Christ) mirrors εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ (into the measure of the stature of the fullness of Christ) in 4:13. Thus we are measured not by any man but by how much our character and our actions are similar or different from Christ. 

 Not to be overly repetitive here but the overarching context is love. Each of our interactions, equipping actions – for lack of a better label – is to be under the umbrella of love. This removes equipping from the academic realm and places it in the arena of relationship. Relationship that is defined below as a joint, and one that is intentionally created by the Lord. Each encounter we have with one another is an opportunity to properly work in love. 

Further, considering the sovereign providence of God, each interaction we have with other people whether they are believers or not, literally each person we encounter is intentionally placed on our path, scrutinized by the Lord. He has sovereignly placed them on our path. If that is the case, and it seems to be so, then our ability to engage with one another intentionally, diligently, in the body becomes the crucible wherein we learn to engage with each individual with which we come in contact intentionally, with love, for the purpose of increasing their love for Christ and others.

 

4:15d

Χριστός,

even Christ,

Emphatic

The "even" is supplied by the committee because of the use of Christ here. It is not necessary for clarity; the use of the title here emphasizes the goal.

 

4:16a

ἐξ οὗ πᾶν τὸ σῶμα

from whom the whole body,

Locative Emphatic 2:21a, 4:16

Christ is the one that is driving, or the source of what Paul is about to declare. Note the mirroring of "all" in 15b with "whole" here. This is not imagined to be a partial engagement or result; all the body is to grow in all aspects into the fullness of Christ 

NB. The theme of all or whole runs through this chapter. This seems to grow out of or be an extension of the theme of unity in 1 – 6 (here @ BibleGateway). Consider the inclusive and unifying terms:

Verse	Term(s)
1	you
2	All, one another
3	Unity
4	One, one, you, one
5	One, one, one
6	One, all, all, all
7	Each, one, us
12	Saints, body
13	All, unity, fullness
14	We
15b	We, all
16a	Whole body
16c	Every
16e	Each
16f	Body

4:16b

συναρμολογούμενον καὶ συμβιβαζόμενον

being fitted and held together

iEnd

Christ is the one who is acting. He is fitting and holding together the Body. These are both present passive participles so, ongoing action. 

   

4:16c

διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας

by what every joint supplies,

iMeans Emphatic

16b is the end, the means is the contribution of the joints. Joints are the junction or meeting of one or more members of the body or of a mechanical device. It is the relationship between the members that is in mind here?

I have always read these two clauses as emphasizing the importance of the individual.  While that is certainly in mind. The growth happens at the junction of, the joint, the intentional interaction between the members of the Body, again in the context of Love… 

Proverbs 27:17 (NASB95) Iron sharpens iron, So one man sharpens another. 

Proverbs 27:19 (NASB95) As in water face reflects face, So the heart of man reflects man.

 

4:16d

κατ᾽ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους

according to the proper working of each individual part,

Criteria Emphatic Emphatic Emphatic

An implication is that the contribution of the joint, is dependent on each of the members of the joint, at the joint, properly functioning. 

An implication of this would have to be that one of the results imagined by the equipping of the saints is the identification, activation, and diligent engagement in operating in one’s gift in the body. 1 Timothy 4:14 – 16 (here @ BibleGateway) is a crucial passage on this result: Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. Take pains with these things; be absorbed in them, so that your progress will be evident to all. Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you. 

If this exhortation is given to a leader, it is also applicable to those under his shepherding, or the command to make disciples and its element of teaching all that Christ commanded, is of no consequence. 

All of this results in raising the importance and intensity of what is done in the local body. 

Key implication: a joint is the relationship between two or more members of the Body.

 

4:16e

τὴν αὔξησιν τοῦ σώματος

causes the growth of the body

iEnd

The supply of the joint causes the growth of the Body. For years I have read this incorrectly as the contribution of each individual part. True, the proper working of each part, affects the supply of the joint. 

The verb αὔξησιν (growth) here in 16e is in the same word group as the verb αὐξήσωμεν (we are to grow up) in 15b. This ties these two clauses together tightly. We are to grow into Christ in all His fullness, that is caused here by the interaction of the members working intentionally and properly in those interactions. 

As there are differing types of joints in the body, there are differing types of relationships in the body.

Member	Member	Type of Meeting
Pastor	Congregation	Worship
Teacher	Class	SS or class
Team leader	Team	Team Meeting
Leader	Group	Small Group, Bible Study
Disciple Maker	Growing Christian	One on One
LDM	DM	Man to Man
Pastor	Elders	Elder Meeting
Pastor	Staff	Staff Meeting

I have typically viewed the two highlighted on the list as the only effective joints. However, if the illustration is to hold that cannot be the case. We must view all these as important. Further, we must work to equip all the individuals to work properly.

 

4:16f

ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ

for the building up of itself

Purpose/Substantiation iMeans

The purpose of this process and arrangement is the building up of the Body of Christ… 

This is a repetition and emphasis on the building up of the individual and by extension the Body in the fullness of Christ. NB. The equipping of each individual is required in order to insure the proper working and thus the contribution of each of the joints to this building.

 

4:16g

ἐν ἀγάπῃ.

in love.

Locative iEnd; in Love 1:4, 3:17, 4:2, 4:15a, 4:16g, 5:2

…the end of the building is love. Note that this sentence started with speaking the truth “in love”. Which would imply that all of this is done in an atmosphere of love. Note that this aligns with Paul’s exhortation to Timothy in 1 Timothy 1:5 (here @ BibleGateway).

Joints – Part 3

We are looking in detail at Ephesians 4:11 – 16 (here @ BibleGateway).  Note that this passage is three sentences.  We looked at 11 and 12 yesterday which is one sentence.  We will look at 13 today, again one sentence.  Tomorrow we will finish with 14 – 16, also one sentence.  We will then summarize what we have seen.

4:13

μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ,

until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to [of JMC] the fullness of Christ.

Temporal Emphatic Purpose Essentially one cf. 4:3, 4:13 Purpose Purpose Emphatic Colossians 2:9 – 10

This passage sets the parameters for the ministry of the leaders.  The first clause tells us the length of time that the leaders will be engaged in the process, that is described as until unity is attained.  The implications of that at least include that job is ceaseless.  Further the scope of the leader’s ministry is emphatic.  The leaders are to engage with all the saints, not some, all.  The expected outcome, the result of this engagement by the leaders is rather daunting.  There are at least four metrics that are expected results:

1. Unity of the faith.
2. Unity of the knowledge of the Son of God
3. To maturity
4. To the fullness of Christ

Each of these deserve significant description on their own.  It would be incumbent on leadership in a body to define these.  It would seem that the leadership of a body as stewards of the grace of God would be held accountable for their engagement in this.