Healing?

Have you ever read anything in the Bible and thought, “I wish He would do that for me”?  I have.  

Look at Psalm 103:3 – 5 (here at Bible Gateway), He:

1. Pardons all my iniquities, 
2. Heals all my diseases; 
3. Redeems my life from the pit, 
4. Crowns me with lovingkindness and compassion; 
5. Satisfies my years with good things, So that my youth is renewed like the eagle. 

Last time I read that, I was recovering from Covid, was facing the last two maintenance rounds of chemo.  One of my pastors said you have four things that have a side effect of fatigue, cancer, chemo, covid, and Cunningham…  He thought that was really funny…

When I read this, my response is, “Lord can you do this for me?  Will you?”  It is without question that He can.  

However, I have reacted to the way “healers” demand healing that has made me think or has given me a mindset that makes me hesitant to ask Him or believe that He would heal me.

The cancer I have is incurable, but He can cure it.  Will He?  He can cure all of the ailments I have.  He can cure all of the ailments that my love ones have either faced or are dealing with now.  He can, but, will He?

The pull is to look for the right words or behavior that will get His attention.  But that overlooks Psalm 139 (here at Bible Gateway) and Ephesians 2:10 (here at Bible Gateway), does it not?

So, how does one approach this?  Is it not to trust Him with whatever He choses to do?  Knowing and trusting that what He chooses is best.  Isn’t that what Paul does in 2 Corinthians 12:9 – 10 (here at Bible Gateway)?

Facing the End?

Two days ago I wrote about the email from the LLS that told me that the chemo I was taking rendered the C19 vaccines useless for me.  I mentioned at the end of the post that 8 days later both my wife and I got the virus.  The day we found out we were exposed, My journal had a rather long entry.  Beyond what was in my reading, the Lord took me to the following passages:

• James 4:14 – 15 (here @ BibleGateway)
• Job 7:7a (here @ BibleGateway)
• Psalm 39:5 (here @ BibleGateway)
• Psalm 144:4 (here @ BibleGateway)
• Philippians 1:21 (here @ BibleGateway)
• 2 Corinthians 12:5b, 9 – 10 (here @ BibleGateway)

Note that they are all dealing with the brevity of life here.  I will let you work through how you respond to those passages.  I would encourage you to write your responses down somewhere you can remember and easily retrieve.  If you are up to it, share with me what the Lord showed you through those passages.

All that we had heard about the virus indicated that I was in the high-risk category.  The combination of cancer and chemo, with the result of a significantly compromised immune system, suggested that if I got the virus the outcome would not be that great.  “Coincidentally” I had intravenous immunoglobulin g the day before my wife tested positive.  That infusion takes about 5 – 6 hours and its purpose is to boost my immune system, to give me some resistance to bacteria and viruses.  After we tested positive, both of us got the monoclonal antibody infusion the next day.  

It was overwhelming how the Lord took care of us.  I only had one day where I felt really bad.  The day I go the monoclonal infusion.  They warned me that might be the case.  

Our Lord is gracious and good.

Kindness and Truth

In Proverbs 3:3 (here @ BibleGateway) we are told about the importance of kindness and truth.  The combination of truth with kindness is a tough balance.  One is charged to be truthful while at the same time being kind in the process.

Looking at the verse more closely, the word translated “do not let” is imperfect, which suggests the action is still continuing or in process of accomplishment.  In this context it would seem that Solomon is suggesting an ongoing action.  So that we are continually to prevent kindness and truth from leaving us.

How we are to prevent that is described in the next two clauses.  The verb translated “bind” is imperative.  It is a command.  Both are to be bound around our necks.  Similarly, “write” is also an imperative.  Kindness and truth are to be both on our neck and heart.

“Neck” (Hebrew גַּרְגֶּרֶת) only appears 4 times in our Bibles, all in Proverbs 1:9 (here @ BibleGateway), 3:3 (here @ BibleGateway), 22 (here @ BibleGateway), 6:21 (here @ BibleGateway).  One of the lexicons in its definition of גַּרְגֶּרֶת states, “there may be an associative meaning of the throat being close to the center or the inner being or self¹.”   Another, referencing all four of the usages states, “the part of a human or animal that connects the head to the rest of the body².”   Yet another presents ַּגַּרְגֶּרֶת as a synonym for  רֹאשׁ head, נֶפֶשׁ soul, and לֵב heart³. 

“heart” (Hebrew לֵב) in contrast is in our Bibles 593 times.  All the lexicons have some form of defining heart as inner man, mind, will, and heart⁴.  

The parallel use of these terms can be taken as a Hebrew parallelism this emphasizing the need for kindness and truth to persist in the character of the people of God.  And, or, considering the second definition of neck above the connection of the head to the rest of the body; that kindness and truth will inform not only the way we think, our rational selves, but also the core of our being and beliefs, our heart.

I like both.

If one studies 1 and 2 Timothy and Titus as a unit, we notice that Paul immediately calls both men into conflict with false teachers.  However, in 1 Timothy 1:12 – 16 (here @ BibleGateway), Paul shares a bit of his testimony.  He shares that though he was a false teacher, in that he not only denied Christ as the Messiah but also as the Son of God.  He also persecuted the church.  He was one of the people with which he is calling Timothy and Titus into conflict.

Then in 2 Timothy 2:24 – 25 (here @ BibleGateway), Paul echoes Proverbs 3:3 in that we are to approach those who are false teachers, teaching truth, without quarreling, with patience and gentleness.

Think about that, in approaching people that way, the Lord may grant repentance to one who will have an impact like Paul.

  ¹James Swanson, Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (Oak Harbor: Logos Research Systems, Inc., 1997).

  ²The Lexham Analytical Lexicon of the Hebrew Bible (Bellingham, WA: Lexham Press, 2017).

  ³David J. A. Clines, ed., The Dictionary of Classical Hebrew (Sheffield, England: Sheffield Academic Press; Sheffield Phoenix Press, 1993–2011), 374.

  ⁴Francis Brown, Samuel Rolles Driver, and Charles Augustus Briggs, Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (Oxford: Clarendon Press, 1977), 524.

Purposeful Affliction

Consider 2 Corinthians 4:16 – 18 (here @ BibleGateway).  What do you see there as the purpose for affliction?  Now consider Psalm 119:71 (here @ BibleGateway).  Note the connection, affliction.  On the one hand to draw us to glory, on the other to help us learn His Word.

All that we go through regardless of whether it is illness or persecution is in our lives intentionally.  It is for the purpose of drawing us near to Him.  

In 2 Corinthians 4, the context is that, as weak men, we are given the ministry of reconciliation.  Weak and afflicted, so that people are drawn to Him, not us.

Self Hardening?

During my time with the Lord, I start in the Word with the days reading from M’Cheyne’s Calendar for Daily Bible Reading.  In the past several months I have added the proverb of the day.  There are days that it doesn’t end there.  It seems like the Lord leads me on a journey through a topic or an idea.

One time, a few months ago, that started with Psalm 38:15a (here @ BibleGateway), “For, I hope in You, O Lord…”  The thought I wrote in my journal was, “I should not hope in anything else but You.  No salary, no person, no project, only you.”  Then there are a series of passages that follow:

• Psalm 39:4 15, 7 (here @ BibleGateway)
• Psalm 78:39 (here @ BibleGateway)
• Psalm 144:4 (here @ BibleGateway)
• Job 14:2 (here @ BibleGateway)
• Psalm 62:9 (here @ BibleGateway)
• Ecclesiastes 6:12 (here @ BibleGateway)
• Proverbs 1:28 – 33 (here @ BibleGateway)
• Hebrews 12:7 – 11 (here @ BibleGateway)

At the time I was in contact with an acquaintance that was also dealing with cancer.  They had just told me that their cancer was in remission.  I wrote: “I will never, as things stand now, hear those words this side of heaven.  Lord, I have no idea how much longer you have ordained for me to be here.  On the one hand, Philippians 1:21 (here @ BibleGateway), on the other hand, ten grandchildren with whom I wish to fully engage, Lord, please make me content with you and with what you have given me.”

Focusing on the last two passages it occurred to me that all the previous passages were context for those last two.  There are those in the body that refuse to engage, to listen to His Word, refuse to abide in His Word.  It is if they neglect or ignore the exhortation to abide, they neglect His counsel, do not want His reproof, hate knowledge, do not fear God.  It is as if they are choosing the passing pleasures of sin over following God.  That brought another passage to mind, James 4:17 (here @ BibleGateway).

To not accept His counsel, to spurn His reproof, would seem to have the effect that they eat the fruit of their own way.  Is this, could this be, the same as hardening one’s own heart?

With Us

You probably have Matthew 28:18 – 20 (here @ BibleGateway) memorized.  There is much in there to consider; but focus for a moment on the last part of 20 (here @ BibleGateway), in the NASB, “I am with you always, even to the end of the age.”  In the Greek literally it says, “and behold I with you I am all the days until the end of the age.”

I especially like the literal because of the emphasis on the day-by-day presence of the Lord.  The “always” is vague and macro.  Whereas “all the days” is each and every day and reinforces His presence continually.  This is not the first and only place that we encounter the personal commitment of the Lord to be with us.  Look at Deuteronomy 31:6, 8 (here @ BibleGateway), Joshua 1:5 (here @ BibleGateway), and Hebrews 13:5 (here @ BibleGateway).

The notion that the Lord is continually with me, day by day, is incredibly encouraging to me.  In the midst of any trial in which we are facing, we are not alone.  He is with us.  It is the same idea we see in Psalm 23:4 (here @ BibleGateway).  In all we experience, think of it, the Lord, the one who emptied Himself, came as a baby, lived, died on a cross, was buried, rose again, ate with the 11, and ascended to the right hand of the Father where He continually intercedes for us, is with us continually.

Intention in Pain

In Psalm 35 (here @ BibleGateway), David lists all many of the ways, if not all, that his enemies are acting against him.

Verse	Action
1	Contend with David
1	Fight against David
3	Pursue him
4	Seek his life
4	Devise evil against him
7	Hid a net for him
7	Dug a pit for his soul
11	Ask of him thing he did not know
12	Repay him evil for the good he did
15	Rejoice at his stumbling
15	Smiters gathered around him
15	Slandered him without ceasing
16	Gnashed at him with their teeth
19	Hate him without cause
20	Do not speak peace
20	Devise deceit against the innocent
21	Open their mouth wide against him
21	Said Aha our eyes have seen it
26	Rejoice at my distress
26	Magnify themselves over him

There are 20 issues or actions David’s enemies take against him on that list.  In 2 Corinthians 6:1 – 10 (here @ BibleGateway), one of Paul’s long sentences, Paul shares a similar list.  Challenges he faced in serving the Lord.  David is called a man after God’s own heart, 1 Samuel 13:14 (here @ BibleGateway), Acts 13:22 (here @ BibleGateway).  Paul was God’s chosen instrument to the Gentiles Acts 9:12 (here @ BibleGateway).  When God stated that about Paul, He told Ananias He would show Paul how much he must suffer for Him.

If it is the case that Psalm 139:3 (here @ BibleGateway) is true, God knows what we are going through.  If it is the case that Ephesians 2:10 (here @ BibleGateway) is true, God has a specific work that He wants us to do.  If 1 Corinthians 12 (here @ BibleGateway), Romans 12 (here @ BibleGateway), and Ephesians 4:11 – 16 (here @ BibleGateway) are true, God gives gifts intentionally in the body for the purpose of equipping us and building us up in Him.  Additionally, if 2 Timothy 3:16 – 17 (here @ BibleGateway) and John 16:13 (here @ BibleGateway) are true He has given us His Word in order to equip us for every good work and to know Him.

Whatever we are going through, whether it is hard, painful, difficult, joyful, whatever… it is intentional in our lives.  It is purposeful.  It is shaping us into the tool that will bring Him glory.

Lessons – Appendix

Thinking about the last post it was obvious that one lesson was omitted.  It was one of the first lessons to which the Lord led.  It is an extension or corollary to this post I wrote back in February last year.  

I do not remember how, or why I was reading Philemon (here @ BibleGateway) in May; it was not in my reading program in that month.  Regardless I started reading Philemon soon after I found out I was going to start treatment and before my first infusion.

I did not get far.

I was stopped short at the sixth word of Philemon 1.  It reads. “Paul, a prisoner of Christ Jesus…”  Wait!  Paul is in a Roman prison; chained to a Roman guard; incarcerated under Roman law; yet he describes himself as a prisoner of Christ?  What the fat is that about?

Stunned I stopped to pray and think.  Slowly (emphasis on that word) what was going on began to glacially dawn.  Paul viewed his current “situation” as his assignment from his Lord.  He literally was chained to his “captive” audience.  This is validated in Philippians 1:12 – 13 (here @ BibleGateway), the whole praetorian guard, whole, all, had heard from Paul as well as everyone, again an inclusive, expansive word, had heard as well.  

It was his ministry assignment.  It was the fulfillment of Jesus’ message to Paul in Acts 23:11 (here @ BibleGateway).  Acts 28:16 (here @ BibleGateway) gives the context for Paul’s comment in Philemon 1 (here @ BibleGateway) and Philippians 1:12 – 13 (here @ BibleGateway).

So, I pondered what were the implications for me as I faced the next 20 months being seated for four days every 21 days for multiple hours in the midst of people whom I did not know?  A question formed, “What would it be like to be a cancer patient of Christ Jesus”.

As I considered this.  A plan formed.  I would ask those that were to be taking care of me how I might be praying for them while I was bound to the chemo chair.  I would also ask the doctors.  So at the next appointment I asked, it was when I was getting prepped to get my port.  I asked the nurse who was working on me how I could be praying for her.  As I recall she looked at me as if I was from another planet and had no response.  Ok.  I’ll keep trying.  So, the next nurse, and the next, and the next doctor.  

Some reacted like the first nurse or said they could not think of anything.  But, many more, most in fact, while surprised, were grateful.  I would write the requests down, pray over them, and then ask about them next time I saw the person that gave me the prayer request.  It became known that I was doing that.  Some began to share requests with me without my asking.  It became a way for me to thank and in a real way serve those who were serving me.

The lesson, at least for me, is that when we are in a circumstance where our situation is the focus, it is unexpected that the needs of those who are tasked to help us or serve us are not necessarily considered.  If I understand the way Christ ministered to people, He was always thinking about the needs of those around Him, even as he hung on the cross.  

I hesitated to share this and at the same time I was eager to share it.  I do not want to present as one who has all of this stuff figured out.  There were times when the meds just knocked me out, there were times when I forgot to ask.  Only one of the doctors responded positively, and that changed our relationship for the better. 

I share this as a possible encouragement, as an implication of the reality of God’s sovereign intention in all that he brings into our life.  If He meant what He said in Matthew 6:33 (here @ BibleGateway); I assume He did.  Perhaps regarding all the “circumstances” we find ourselves as Paul did his imprisonment in Rome, may be one way to follow him.  You may ask, “How can I be an engineer of Christ Jesus?”  “How can I be a teacher of Christ Jesus?”  “How can I be a football player of Christ Jesus?” etc.

Traversing Affliction

This morning I was reading in Exodus.  The chapters assigned were 1 – 2.  Actually, that was the reading last week some time.  But, because of chemo and getting the second Covid vaccine, I was not able to think or read after Tuesday morning, so I am doing some catch up.

I was struck, not for the first time, by Exodus 1:10 – 14 (here @ Bible Gateway).  Some context, for a while now, I have been pondering how or why the Lord is using the past five years and specifically the cancer to equip my wife and me for that which He designed us.  Reading Exodus 1:10 – 14 (here @ Bible Gateway), and thinking about God’s knowledge of our path, Psalm 139:3 (here @ Bible Gateway), it occurs to me that what comes into our lives is intentional, purposeful.  To validate that for yourself, consider Ephesians 2:10 (here @ Bible Gateway), Hebrews 12:4 – 10 (here @ Bible Gateway), Romans 5:1 – 11 (here @ Bible Gateway), 2 Corinthians 1:3 – 11 (here @ Bible Gateway).

Back to Exodus…  We know from the rest of the book that Moses is going to lead the nation out of their bondage to Egypt.  That is not a trivial journey.  The nation is going to have to flee the Egyptian army, cross miles of wilderness, essentially living off the land while carrying everything they can including shelters.  Serious backpacking trip under duress. 

Note what happened prior to Moses showing up.  The Egyptians forgot Joseph.  They began to afflict Israel.  They gave them difficult, physically demanding work.  They “compelled the sons of Israel to labor rigorously”.

Since we see in the Word that the Lord is sovereign, able to control the hearts of kings, Proverbs 21:1 (here @ Bible Gateway); isn’t it reasonable that the Lord used the Egyptian’s fear of Israel and their response to compel them into rigorous labor as preparation for the rigorous journey out of Egypt that was just around the corner for the nation?

So, if we are facing difficult times, perhaps we should be asking the Lord to help us understand it as prep.  We certainly may not, and probably won’t, get an explanation as to the specifics of the reason for the prep.  But, praying or asking in that way will remind us that is the case, it is prep.  

It may be as simple as creating for us a platform from which to encourage and comfort others who are going through similar trials as 2 Corinthians 1:3ff (here @ Bible Gateway) suggests.  It may be to develop our character as Romans 5:1ff (here @ Bible Gateway) and Hebrews 12:4ff (here @ Bible Gateway) declare.  It may be for reasons that we never are able to determine.  It is still prep.

Regardless, whether we understand or not, praying for understanding will remind us not only that He is intentional in what He brings into our lives, but also that we can trust Him through the process.

I do not pretend to suggest that this will make any of the difficulties less difficult.  However, it could more accurately align our focus and faith.

What do you think?

Gifts

We all like getting or giving gifts.  My wife and I have 9 grandchildren with the 10th on the way.  At Christmas, the area around our tree is covered with gifts for them.  It is fun to watch their excitement as they open them.

We read in scripture that God’s gifts are perfect, James 1:17 (here @ Bible Gateway).  In Matthew 7:11 (here @ Bible Gateway) and Luke 11:13 (here @ Bible Gateway) we are reminded that the Father gives good gifts to His children.

In Philippians 4:6 – 7 (here @ Bible Gateway) we are told to not be anxious but rather ask with thanksgiving for what we want.  In Hebrews 12:9 – 10 (here @ Bible Gateway) we see the same parallel that we saw in Matthew and Luke above, what the earthly father does compared and contrasted with what our heavenly Father does.  Our heavenly Father works in our lives to cause us to share His holiness.

In Romans 5:1 – 11 (here @ Bible Gateway) we are challenged to exalt in our tribulations, knowing that navigating those positively impacts our character and dependence on Him.

There are more passages that come to mind chief among them Psalm 139:3 (here @ Bible Gateway) and Psalm 119: 67, 71, 75, 107 (here @ Bible Gateway).

When we put all this together, perhaps a slightly different view of His gifts emerges.  Nothing comes into our lives without His direction and purpose.  He is intentional in developing us for the work He has for us.  So illness, financial challenges, family challenges, all that we encounter, all of life’s experiences He uses to shape us.  

We pray for healing from illness, for easing of the financial or family challenges, do we make those requests with thanksgiving?  I was challenged praying for one who was close to us for healing from cancer.  I was confronted with the challenge of being thankful for the cancer.  Was that really what the Lord was asking?  As I processed that with the individual, they were struggling with the same issue.

Paul penned much of what we read in the New Testament.  He gives help from his own life on this issue in 2 Corinthians 10:7 – 10 (here @ Bible Gateway).  He prayed for relief but came to the realization that the weakness made him dependent on Christ.  He then boasted about his weakness, embracing the power of Christ.

Our family has had lots of “gifts” in the past 4 years.  Personally, I have not consistently thanked the Lord for those struggles.  I have not always exalted in them.  I continue to struggle with what it means and how to live through the power of Christ.  However, I am slowly learning how to be well content with weakness, distress, and difficulties.

Loose End – Part 3

Yesterday we continued to think through the issue that Wilberforce and Osborne both wrote about 206 years apart.  An issue that persisted throughout those 206 years and seems to persist today.  That is the seeming apathy to the Lord’s exhortation to abide in His Word.

Yesterday I shared the idea that reading books about the Bible, listening to messages about the Bible, watching programs, going to classes about the Bible, is not the same as being in the Bible.  I have done and still do all those things.  I have a ThM, which was 128 hours of class and untold hours outside of class, and that does not count the courses I took in Greek and Hebrew before I got to seminary.  I’m sitting in an office that has every available wall lined with full bookcases and there are 20 or so boxes of books in storage.  All of those things, books, programs, classes are helpful, but they cannot and are not supposed to be the major input of our Biblical lives.

All of those, as good as they are, are filtered through the study and experience of others.  As good as those others are, their work is not inspired.  We need to be in the Word of God ourselves, before we pick up a book – say we are studying Ephesians.  We need to do an overview, analyze each section, and then summarize what we studied.  Then and only then we are ready to look at some secondary source.  If we engage in the secondary source first, what we see will be channeled toward what the teacher, author, or speaker saw.

There is another challenge though.  For the most part, churches regardless of their tradition, have not done a good job of equipping those in the community with the skills needed to study the Word for themselves.  Ephesians 4:11 – 16 (here @ Bible Gateway), outlines succinctly what the ministry of a local church is to be.  The leaders are tasked to equip those in the church to do the work of the ministry.  Did you catch that?  The leaders are not supposed to do the work they are to equip the saints to do so.

That may be the source of the problem.  Seminaries, at least the ones I am aware of, do not focus on training pastors to equip.  They are focused on exegesis, hermeneutics, exposition, and homiletics.  That is, in a normal person’s words, technical study, interpretation, explanation, and proclamation.  Thus, most pastors do not equip, they proclaim.  Again, that is good.  I have listened to thousands of messages and have benefited from them.  But the primary input, the most help I have gotten, has been from personal study, personal engagement, wrestling with the text of the Bible.

I learned how to do that, not from classes – while there were some classes that helped in the sense that they suggested methods or tools of which I was not familiar.  Rather, it was from individuals who showed me how to do the work and gave me feedback on what I saw and how I explained it.  It is that interaction, that back and forth, what Paul refers to in Ephesians 4:16 (here @ Bible Gateway), as “being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body…”  Classes do not equip.  Practicing what a class teaches, under observation by someone who knows and is mastering or has mastered the content and gives feedback and constructive criticism – that is what equips.

It seems to me that is what we need in our churches.  I have heard there are some that are doing this.  I am working at doing so in my church.

Loose End – Part 2

Yesterday we started to probe the issue that both Wilberforce and Osbourne spoke to around 206 years apart.  Today we will consider some of the implications of what we examined yesterday.

The conclusion yesterday was that if one does not engage in the activity that Christ exhorts, the implications are dire.  That conclusion is driven, in part, by John 8:31 (here @ Bible Gateway).  As we saw, if one is to be a disciple of Christ, one must abide in His Word.  The import of that is if one is not abiding in the Word, then one is not a disciple.  

In an earlier post we examined 1 Peter 2:1 – 3 (here @ Bible Gateway).  The passage is a complex conditional statement.  Essentially it says that if one has tasted the kindness of the Lord, that is has fully experienced His kindness, then that one will long for, hunger for, not be satisfied without the Word of God.  Would it not be the case then that if a person does not have a hunger for the Word of God, if they are not pursuing learning it, studying it, reading it, would it not be reasonable to conclude that they have not tasted the kindness of the Lord?

In Luke 6:46 (here @ Bible Gateway), Jesus asks a rather penetrating question.  “If you call me Lord, why do you not do what I say?”  Isn’t the implication there that if one is not doing what Christ says, He is not their Lord?  

I have been engaged with more than one church’s small group project.  One of the consistent challenges is getting the groups to engage personally, individually in the Word of God.  Many are quick to read “Christian” books, or watch “Christian” videos, or focus on fellowship, but to read secondary sources is not the same as reading the Bible.  

I have been asked to review two study Bibles.  I have done one, and the other is in the que.  Both are chock full of notes and reference material.  When I was new to the faith, the Scofield Reference Bible was the main Bible that people carried.  It too was chock full of notes and reference material.  Full disclosure I have at least four Study Bibles.  I don’t use any of them.  Why?  The notes and reference materials are the work of man.  They are not inspired.  The text of the Bible is inspired.  Hebrews 4:12 (here @ Bible Gateway) does not say, “For books about the Bible and the notes in your study Bible are living and active and sharper than any two edged sword…” you can fill in the rest.

It is confusing to me why the Lord allows this.  He states that His word will not return void, Isaiah 55:11 (here @ Bible Gateway).  It seems like, many, if not most, of those claiming to be in the Body, have chosen to abandon His Word.  Chosen not to abide instead to depend on proxies to apprehend the Word of God.  This seems to have resulted in an ineffective and anemic Body.  I don’t know why this persists.  But the quotes from Wilberforce and Osborne indicate that it has for the last couple of hundred years.

The Holy Spirit inspired His Word, all of it.  It reflects God’s nature and character, 2 Peter 1:1 – 4 (here @ Bible Gateway).  Peter in 2 Peter 1:16 – 21 (here @ Bible Gateway) compares having the Word of God to his experience seeing Jesus transformed on the Mount of Transfiguration.  But, we have trouble getting believers to engage personally in it?  Why?

I have some thoughts on that I will share in the next post.

Loose End

In June of last year, I shared two quotes, one by William Wilberforce, the other by Grant Osbourne.  As noted in the post, the quotes were 206ish years apart and yet essentially dealt with the same issue.  In that post I said I would share my thoughts on those two quotes.  In reviewing my journal and the blog just now, I realize I never did.  So here goes…

If I were to synthesize the two quotes the common issue seems to be that there is a tendency in the community of faith to not take the need to work at understanding or studying the Bible as necessary for every believer.  There seems to be a prevailing sentiment that after I come to Christ, I’m done with work in terms of knowing Him.  Sure, I will listen to the occasional message and may read the occasional Christian book, but actually dive into the Word of God for myself?  I wouldn’t know where to start.  Anyway, that is the job of the pastor and teachers.  They need to study and tell me what to think.

In the previous paragraph I referred to the community of faith.  Why?  This issue prevails from Genesis to Revelation.  The people of Israel abandoned the Word of God.  There were times of renewal.  Each time the Word was found and read to the people and the people tore their clothes and repented.  But abandoned the Word again in short order.

In Jeremiah 23 (here @ Bible Gateway) the Lord reveals His attitude toward this type of behavior.  The prophets were not sharing the Word of God with the nation.  Rather, they were sharing their own dreams and ideas.  God did not like that.  It is worth your time to read the chapter.

In the New Testament over and over the importance of the Word of God is emphasized.  Perhaps the section of Scripture that is most telling is John 15:1 – 16 (here @ Bible Gateway).  In that passage John repeats the Greek word μένω (meno) 11 times in those 16 verses.  The word is variously translated abide, remain, continue, dwell.  We are exhorted by the Lord to abide in Him and have His Words abide in us.  In John 8:31 (here @ Bible Gateway) the exhortation is to abide in His Word to be His disciple.  Both statements in John 8:31 (here @ Bible Gateway) and John 15:7 (here @ Bible Gateway) are conditional.  The construction of the sentences indicate that it is not certain that those who heard or read will actually fulfill the condition of having the Words abide in them or abide in His Word.  The implications of not doing what Christ exhorted are dire.

This is getting longer than I intended when I started.  So I will finish it in the next post or so.  Stay tuned.

Abundant, Overwhelming Grace

On May 12th last year I started chemo for the cancer I have, Waldenstrom Macroglobulinemia.  I had no idea how it was going to impact me.  The first infusion was two days, 3 hours on the 12th and 5 hours on the 13th.  

On the evening of the 13th my diaphragm began to spasm.  It was like having hiccups on steroids, which I had both days.  They calmed down by 10 PM but started back up again at 12:30 the morning of the 14th.  They kept me awake until 5 AM.

In my journal the evening of the 14th I recorded a passage that had really encouraged me, 2 Corinthians 12:7 – 10 (here @ Bible Gateway).  I was struck yet again by Paul’s attitude.  He was well content with weakness, with insults, with distress, with persecutions, with difficulties, for it made him dependent on Christ.

As mentioned in my last post part of my Quiet time for the past year or so has been to read and reflect on one of the entries in The Valley of Vision: A Collection of Puritan Prayers & Devotions (VOV).  This is what I read the morning of the 15th.

The voyage is long, the waves high, the storms pitiless, but my helm is held steady, thy word secures safe passage, thy grace wafts me on ward, my haven is guaranteed. (VOV, Voyage, page 202 - 203) 

Those words reminded me of what Paul wrote in 2 Corinthians 12:7 – 10 (here @ Bible Gateway).  However, that is not what was the greatest comfort.  I started reading VOV because of a conversation I had with one of the small group leaders in our church.  He mentioned that the men in his group spent some time looking at it and discussing some of the entries.

Out of curiosity, I got a copy and a few weeks later incorporated it into my time with God.  That was months before May 15, 2020.  Yet the timing of this sentence was perfect.  What stunned me, and I should know better by now, was the Lord using an off hand comment by a Christian brother months before, to supply encouragement to me when I was in need.

Psalm 139 (here @ Bible Gateway) tells us that He knows our path in detail, He encloses us behind and before and lays His hand on us.  He knows what I need before I need it and supplies it just in time.

Further, this morning before I started my time with Him, I prayed that He would meet me and in our time together, He would through His Spirit increase my love for Him.  But this morning nothing really stood out in what I read.  As I am writing this, I am overwhelmed with His love and care for me.  He answered the prayer in His own time.

His grace and kindness are overwhelmingly abundant.

20210109 Training for Ministry? Part 2

Yesterday’s post ended asking you to consider two verses, 2 Timothy 2:24 – 25 (here @ Bible Gateway) and 2 Timothy 4:2 (here @ Bible Gateway).  Note that when you compare these passages to 2 Timothy 3:16 – 17 (here @ Bible Gateway) all three passages essentially have the same four actions. 

Consider this chart:

2 Timothy 2:24 - 25	2 Timothy 3:16	2 Timothy 4:2
Teach	Teaching	Proclaim
Correct	Reproof	Reprove
Repentance	Correction	Rebuke
Knowledge of the Truth	Training in Righteousness	Exhort

As you can see the four actions are similar if not identical.  

In 2 Timothy 2:24 – 25 (here @ Bible Gateway), Paul is challenging Timothy to confront false teachers, or in other words, those who do not have a relationship with the Lord, non-Christians.

In 2 Timothy 4:2 (here @ Bible Gateway), Paul is challenging Timothy to share truth with believers, Christians, those in his ministry in Ephesus. 

However, in 2 Timothy 3:16 – 17 (here @ Bible Gateway), Paul is challenging Timothy to be in the Word for himself, to follow Paul’s example, allowing the Word to teach him, reprove him, correct him, and train him.  This is also the ministry of the Word of God in our lives.

Further, note that 2 Timothy 2:24 – 25 (here @ Bible Gateway) and 2 Timothy 4:2 (here @ Bible Gateway) mirror 2 Timothy 3:16 – 17  (here @ Bible Gateway), the ministry of the Word of God in our lives.  The implication seems to be that our effectiveness in sharing with both non-believers and believers is dependent on our being in the Word first.

In Deuteronomy 6:6 – 7, 20 (here @ Bible Gateway), we are told that we are to always share the Word with our children.  In a sense we are helping them learn to process life through the grid of the Scripture.  In Ephesians 6:25 – 31 (here @ Bible Gateway), Paul outlines a husband’s responsibility for his wife.  It is a ministry to build her up and present her to the Lord with out spot or wrinkle, holy and blameless.

If what we read in 2 Timothy is true, then is seems that the prerequisite for our being successful in serving our wives and our children is for us as husbands and fathers to be consistently in the Word.

What do you think?

Training for Ministry?

A few years back I was asked to lead a seminar on how to study the Bible at the headquarters of a well know Christian organization.  It was essentially the same seminar that I have done in 10 weeks compressed into about 4 days.  During one of the last hours together one of the staff asked me if I thought that training staff was essentially Bible study.  I did not answer the question well.  About three years later I tracked down the staff member that asked the question and we talked through the issue.

Essentially, my answer was Bible study is the starting point and the foundation of all equipping for any Christian ministry.  

In this blog a reading plan has been mentioned several times.  The plan was put together by a Scottish minister, Robert Murray M’Cheyne.  It has been an enormous help to me.  So much so that I wanted to know more about this man whom the Lord took at the age of 30.  I got a copy of his biography and have been slowly reading it.  There is early in the book a key passage:

Mr. Alexander Somerville (afterwards minister of Anderston Church, Glasgow) was his familiar friend and companion in the gay scenes of his youth.  And he, too, about this time, having been brought to taste the powers of the world to come, they united their efforts for each other’s welfare.  They met together for the study of the Bible, and used to exercise themselves in the Septuagint Greek and the Hebrew original.  But oftener still they met for prayer and solemn converse; and carrying on all their studies in the same spirit, watched each other’s steps in the narrow way. (Memoir and Remains, Andrew A. Bonar)

Note that these two men who were struggling to walk with the Lord amid a world that was pulling at them, chose to fight by joining together to study God’s word.  This is a good example of Hebrews 3:13 (here @ Bible Gateway).  This is a key concept.  These men joined together to help each other excel in the Christian life.  What did they do?  They started by studying the Word of God together.

In 2 Timothy 3:14 – 4:4 (here @ Bible Gateway), Paul tells Timothy essentially the same thing.  Timothy is to continue in the Word of God.  All of us know 3:16 – 17 (here @ Bible Gateway), the four things the Word does, teach, reprove, correct, and train.  But have you noticed that Paul repeats those four impacts of the Word in two other places in 2 Timothy?  Consider 2 Timothy 2:24 – 25 (here @ Bible Gateway) and 4:2 (here @ Bible Gateway).

In the next post we will unpack these two passages, consider some of the implications of Paul’s statements, and catalog some ways they apply to men leading their families.

Covid-19

Don’t know about you, but it, has taken me a bit of time to get used to being restricted.  I normally spend a fair amount of time in my office at home.  But I am not used to spending all day indoors.  As of last night the governor of our state has strongly urged people like me, older with underlying medical issues, in my case smoldering cancer that suppresses my immune system, to stay in our houses until April 30th!  Ouch.

So, with those realities bearing down on us.  I have yet to use my time, the extra time, I have been “given” well.  I have slept past my normal 0530 or 0620 get up time.  But, I have not done well using the time.

As a result, as I reviewed the last post, I don’t remember what the next point was.  So…

It may be good to review some things all of us already know.

First, in all of this we are experiencing, God is sovereign.  Further, He is love.  God’s nature and character is not affected by what we are experiencing.  As a matter of fact, it is the certainty of His unchanging nature that allows us to navigate times like this well.

In 1 Peter 1:3 – 5 (here @ Bible Gateway), Peter gives us two anchors to navigate difficult trials.  First, we have an inheritance that is certain.  That inheritance is reserved for each of us in heaven.  Second, we have a salvation that protects us which will be revealed in the last time.  Notice that neither the inheritance nor the salvation is revealed now.  They are anchors in eternity to which we tie our hope and focus.

In Romans 5:1 – 11 (here @ Bible Gateway), we are encouraged to exult in three things, the hope of the glory of God, our tribulations, and finally in God through our Lord Jesus Christ through whom we have been reconciled to God.  Consider this carefully, and you will see the parallels to Peter’s exhortation.

James also encourages us.  In James 1:2 – 4 (here @ Bible Gateway) we are encouraged to count times like these as joy.  Because, like in Romans 5, this testing produces endurance or perseverance (it is the same Greek word in both places).  The result of perseverance or endurance is we become perfect and complete.

This is echoed in Hebrews 12:4 – 11 (here @ Bible Gateway).  We go through difficulty for the purpose of sharing in His holiness with the result that we have the peaceful fruit of righteousness.

Consider these passages.  See what the Lord may have for you in this time.

Models of Prayer

Do you struggle with prayer?  I do.  I have been helped by studying the prayers in the Bible.  That started with Paul as I shared some time ago, as I shared here.

There are also prayers in the Old Testament.  Psalms, of course, are full of great examples.  There are others as well.  While I will not attempt to catalog them here, there is one which I have found really helpful in praying for those who have chosen to serve the body as leaders.

Ruth 2:12 – Its worth the time to read so:

“May the LORD reward your work,
and your wages be full from the LORD, the God of Israel,
under whose wings you have come to seek refuge.” 

The content of Boaz’s blessing on Ruth, seems to me to be a great model of prayer for those who serve.  I would especially pray this for those who are laboring in situations that are challenging and or personally dangerous.

Loss

Have you ever had loss in your life?  Fired from a job?  Betrayed by people you considered your friends?  Had a financial reversal?  A difficult diagnosis?  Had a loved one taken from you?

Consider Psalm 3 (here @ Bible Gateway).  David was betrayed and exiled by his son.  That is loss at a level that is hard to wrap one’s head around.  From being a king placed by God, David is reduced to fleeing for his life.

David though, does not value or hold on to his reputation, his wealth, or his position.  Rather he holds onto the Lord.

When all seems against us, like David, we need to hold on to the Lord, no one, or nothing else.

Reboot

There is still much to say.

The long absence here this year is the result of a year that has been full of both travel and challenging health.

Many times, I have started to write again.  Topics that drew me were the intersection of homosexuality and Christianity and the ordination and inclusion of women in the proclaiming pastorate (it was the controversy surrounding the changing position of Beth Moore that was the impetus).  I began to write on both but after starting the first, realized that it would consume weeks or months of posts to handle well.  On the second in talking it over with my wife, who has benefited greatly from Mrs. Moore’s ministry, it was clear that, again, the topic would consume many weeks.  It was not and has not been my focus to deal directly with issues as these.

So, I will start again.  My focus is the requirement the Lord has stated for us, if we are to be His apprentices, to abide in His Word.  It is my settled conviction that if one is truly pursuing His requirement to abide, the issues above about which I was tempted to address will resolve.

It is a further settled conviction that for the most part many if not most believers are not abiding in the Word as our Lord has commanded.  Rather they have become dependent on others to study the Word for them and to tell them what they found.  The vast number of Christian books published each year is a testament to this reality.

So, the purpose here, mostly to remind myself, is to both encourage us to abide and in some small way attempt to equip those who engage here to do so.

So, we will reboot, there is still much to say.